REPOZYTORIUM UNIWERSYTETU
W BIAŁYMSTOKU
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dc.contributor.authorJeko, Victor O.-
dc.contributor.authorUkagba, George-
dc.date.accessioned2019-07-17T07:27:02Z-
dc.date.available2019-07-17T07:27:02Z-
dc.date.issued2018-
dc.identifier.citationIdea. Studia nad strukturą i rozwojem pojęć filozoficznych, vol. 30/1, 2018, s. 275-293pl
dc.identifier.issn0860-4487-
dc.identifier.urihttp://hdl.handle.net/11320/8089-
dc.description.abstractLevinas’s ethics has not been able to address the plethora of human challenges arising from the ethical quicksand and moral quandaries in our existential world. The problem of ethics in Levinas’ s philosophical cum phenomenological analysis, is the problem of human communication, social interaction, human emancipation, freedom, and existential/ metaphysical relations. Freedom has become not just a hot concept in different fields of study, but a very powerful and a driving concept. For Levinas, freedom is not just the absence of constraints or impediments but obedience to laws and even the laws of nature inclusive. This paper adopted the method of hermeneutic to critically analyze Levinas’s phenomenological ethics. This paper concludes by exposing the facts that human communication or interaction is based on understanding and the ethics of difference is part and parcel of inter-subjectivity. Dasein is always faced with the fulfilment in its lived temporality. A sharing of the world is an essential characteristics of human togetherness. Dasein, in its dialogical engagement and existential commitment is usually based on freedom, strife, world sharing and resistance. Dialogical philosophy is the foremost part of world’s cosmic law of concrete social network.pl
dc.language.isoenpl
dc.publisherWydawnictwo Uniwersytetu w Białymstokupl
dc.subjectDaseinpl
dc.subjectfreedompl
dc.subjectexistencepl
dc.subjectmanpl
dc.subjectethicspl
dc.titleA critical analysis of dialogue in Levinas’ ethicspl
dc.typeArticlepl
dc.identifier.doi10.15290/idea.2018.30.1.20-
dc.description.AffiliationVictor Ogheneochuko Jeko - Department of Philosophy and Religions, Faculty of Arts, University of Benin, Nigeriapl
dc.description.AffiliationGeorge Ukagba - Department of Philosophy and Religions, Faculty of Arts, University of Benin, Nigeriapl
dc.description.referencesE. Micheal, World sharing and Encounter: Heidegger’s Ontology and Levinas Ethics (Frankfurt: Artefacts Publisher, 2010), Pp. 1-40.pl
dc.description.referencesR. Rochlizt, The Aesthetics of Existence: Post-conventional Morality and the Theory of Power in Michel Foucault in T. J Armstrong (ed), Michel Foucault Philosophy, (Brighton: Harvester Publishers, 1992), p. 250.pl
dc.description.referencesN. O. Connor, The Personal is Political: Discursive Practice of the Face to Face in R. Bernasconi and D. Wood(eds.) The Provocation of Levinas: Rethinking the Other, (London: Routledge Books Limited, 1988), p. 58.pl
dc.description.referencesE. Levinas, The Paradox of Morality: An Interview; in Bernasconi and wood(eds.), Provision of Levinas, (London: Sage Books Limited, 1981), p. 179.pl
dc.description.referencesS. Barry, Foucault, Levinas and the Subject of Responsibility in Jeremy Moss(ed), The Later Foucault, (London: Sage Books Limited, 1998), Pp. 78-120.pl
dc.description.referencesC. M. Steven, Classics of Western Philosophy: Forth Edition, (Indianapolis: Hackett Publishing Company, 1995), p. 1062.pl
dc.description.referencesD. Stephen, The Second Person Stand Point: Morality, Respect, and Accountability, (Cambridge M. A: Harvard University Press, 2006). p. 201.pl
dc.description.referencesT. M. Scalon, What We-Owe to Each Other, (Cambridge, MA: Harvard University Prss, 1998), p. 50.pl
dc.description.volume30/1-
dc.description.firstpage275pl
dc.description.lastpage293pl
dc.identifier.citation2Idea. Studia nad strukturą i rozwojem pojęć filozoficznychpl
Występuje w kolekcji(ach):Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, 2018, XXX/1

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