REPOZYTORIUM UNIWERSYTETU
W BIAŁYMSTOKU
UwB

Proszę używać tego identyfikatora do cytowań lub wstaw link do tej pozycji: http://hdl.handle.net/11320/8088
Pełny rekord metadanych
Pole DCWartośćJęzyk
dc.contributor.authorOgbenika, Gregory Ebalu-
dc.date.accessioned2019-07-17T07:26:30Z-
dc.date.available2019-07-17T07:26:30Z-
dc.date.issued2018-
dc.identifier.citationIdea. Studia nad strukturą i rozwojem pojęć filozoficznych, vol. 30/1, 2018, s. 259-274pl
dc.identifier.issn0860-4487-
dc.identifier.urihttp://hdl.handle.net/11320/8088-
dc.description.abstractMartin Luther King Jr. cannot be said to have addressed the problem of terrorism in general because he proposed his philosophy of non-violence resistance within the context of the oppression, injustice, segregation, violence and discrimination suffered by the African Americans. Nevertheless, his philosophy captured ways by which we can fittingly address the problem of terrorism. Many of the methods of non-violence given by Martin Luther King Jr. are of paramount importance in the face of terrorism. His philosophy is basically important today in Nigeria owing to the fact that our unity as a country is threatened by the recurring activities of terrorism and as such we are at a cross road in the history of our country, where drastic decisions have to be taken to address this perilous trend. The philosophy of non-violent resistance as proposed by Martin Luther King Jr. is a veritable step towards a working solution, as it is not only an outcry against terrorism of any sort, but also an ideology that frowns against any form of action that results in the taking of human life or the carnage that comes with violence. His non-violent resistance theory which he developed after a deep study of Mahatma Gandhi’s theory of non-violence, is a radical approach towards the fight against violence of any sort inflicted on the African Americans of his time, an action borne of a passionate fight against racism. So, to aptly address the problem of terrorism in Nigeria, it is necessary we consult and apply some principles of the philosophy of non-violence resistance as postulated by Martin Luther King Jr.pl
dc.language.isoenpl
dc.publisherWydawnictwo Uniwersytetu w Białymstokupl
dc.subjectMartin Luther King Jrpl
dc.subjectnon-violencepl
dc.subjectresistancepl
dc.subjectproblempl
dc.subjectterrorismpl
dc.titleMartin Luther King Jr: Non-violence resistance and the problem of terrorism in Africapl
dc.typeArticlepl
dc.identifier.doi10.15290/idea.2018.30.1.19-
dc.description.AffiliationSeminary Of All Saints, Uhiele-Ekpoma Edo State, Nigeria.pl
dc.description.referencesJames M. Washington, A testament of Hope: The Essential Writings and Speeches of Martin Luther King Jr., New York: Harper One Publishers 1991.pl
dc.description.referencesSimon Blackburn (ed), The Oxford Dictionary of Philosophy, Oxford: Oxford University Press, 1966.pl
dc.description.referencesMahatma Gandhi, Nonviolent Resistance Satyagraha, New York: Schocken Books, 1951.pl
dc.description.referencesGene Sharp, Sharp’s Dictionary of Power and Struggle: Language of Civil Resistance in Conflicts, New York: Oxford University Press 2012.pl
dc.description.referencesAdam Roberts and Timothy Garton Ash(eds), Civil Resistance and Power Politics: The Experience of Nonviolent Action from Gandhi to the Present, Oxford: Oxford University Press, 2009.pl
dc.description.referencesJoseph Omoregbe, A Philosophical Look at Religion, Lagos: Joja Educational Research and Publishers, 2011.pl
dc.description.references“Mahavira” in Wikipedia the free Encyclopedia http://www.en.wikipedia.org/wiki/mahavira (8-3-2014)9:45 pm.pl
dc.description.referencesJ. Crowther, Oxford Advanced Learners Dictionary of Current English, Oxford: Oxford University Press, 1995.pl
dc.description.referencesNwinya Stephen Chijioke, “Martin Luther Kings’s Philosophy of Nonviolent Resistance: A moral Weapon against Oppression “in WAJOPS.pl
dc.description.referencesM.M Goldsmith, “Thomas Hobbes: Ancient and Modern” in Tom Sorell (ed,), The Rise of Modern Philosophy, the Tension Between the New and Traditional Philosophers from Machiavelli to Leibniz, New York: Oxford University Press, 1993.pl
dc.description.referencesWilliam K. Frankena, Ethics, New Delhi: Prentice Hall of India Limited. 1995.pl
dc.description.referencesMichael Soroka, et al., Social Problems: A World At Risk, London: Allyn and Bacon, 1995.pl
dc.description.referencesYusuf Alli, “Why we met Obasanjo, by Shehu Sani” in The Nation Vol.9, May 29, 2014.pl
dc.description.referencesGene Sharp, Waging Non-violent Struggle, Boston: Porter Sargent Publishers, 2005.pl
dc.description.referencesGeorge Lefebre, The French Revolution from its Origins to 1793, New York: Colombia University Press, 1962.pl
dc.description.referencesArthur Herman, Gandhi and Churchill: The Epic Rivalry That Destroyed an Empire and Forged our Age, New York: Arrow Books Publications, 2009.pl
dc.description.referencesMartin Luther King Jr. Stride Towards Freedom, Massachusetts, Beacon Press, 2010.pl
dc.description.referencesThe Nation, Thursday, 27th of February, 2014.pl
dc.description.referencesJames Melvin Washington (Ed.),Testament of Hope, San Francisco : Harper & Row, 1986.pl
dc.description.referencesHannah Arendt, On Violence, London: Allen Land Press, 1991.pl
dc.description.referencesOlusegun Oladipo, Beyond Survival: Essays on the Nigerian Condition, Ibadan: Hope Publications 1999.pl
dc.description.referencesJohn J. Ansbro, Martin Luther King, Jr.: The making of the Mind, New York: Orbis Books, 1982.pl
dc.description.volume30/1-
dc.description.firstpage259pl
dc.description.lastpage274pl
dc.identifier.citation2Idea. Studia nad strukturą i rozwojem pojęć filozoficznychpl
Występuje w kolekcji(ach):Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, 2018, XXX/1

Pliki w tej pozycji:
Plik Opis RozmiarFormat 
Idea_30_1_2018_G_E_Ogbenika_Martin_Luther_King_Jr.pdf3,72 MBAdobe PDFOtwórz
Pokaż uproszczony widok rekordu Zobacz statystyki


Pozycja jest chroniona prawem autorskim (Copyright © Wszelkie prawa zastrzeżone)