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dc.contributor.authorChmielewska, Anita-
dc.date.accessioned2019-05-17T10:36:38Z-
dc.date.available2019-05-17T10:36:38Z-
dc.date.issued2018-
dc.identifier.citationCrossroads. A Journal of English Studies 23 (4/2018), pp. 23-32pl
dc.identifier.urihttp://hdl.handle.net/11320/7826-
dc.description.abstractThe purpose of this article is to demonstrate that contemporary British-Jewish fiction turns away from silence which is understood as a means of preventing problems in the community and that it depicts this kind of silence as harmful to family bonds. Instead, as I shall argue, recent British novels draw from the long-established tradition of Talmudic discussion and describe it as a method of solving intergenerational conflicts. Such an approach is visible in Disobedience by Naomi Alderman, The Marrying of Chani Kaufman by Eve Harris, When We Were Bad by Charlotte Mendelson, and The Innocents by Francesca Segal.pl
dc.language.isoenpl
dc.publisherThe University of Bialystokpl
dc.subjectBritish Jewspl
dc.subjectTalmudpl
dc.subjectsilencepl
dc.subjectdiscussionpl
dc.subjectfamilypl
dc.titleThe Talmudic Tradition in Contemporary British-Jewish Fiction: Silence versus Talkingpl
dc.typeArticlepl
dc.identifier.doi10.15290/cr.2018.23.4.02-
dc.description.Emailanita.chmielewska2@gmail.compl
dc.description.BiographicalnoteAnita Chmielewska is a PhD student at the Institute of English Studies, University of Warsaw. Her research interests include modernist poetry and contemporary British-Jewish literature.pl
dc.description.AffiliationUniversity of Warsawpl
dc.description.referencesAlderman, Naomi. 2007. Disobedience. London: Penguin Books.pl
dc.description.referencesArbor, Joy. 2014. “Shema Yisrael”: Listening in Judaism and What It Has to Teach Us. In: M. Bernard-Donals and J. W. Fernheimer (eds.), Jewish Rhetorics: History, Theory, Practice, 198-214. Waltham, Massachusetts: Brandeis University Press.pl
dc.description.referencesGilbert, Ruth. 2008. Contemporary British-Jewish writing: From Apology to Attitude. Literature Compass 5.2. 394-406.pl
dc.description.referencesJacobs, Louis. 2008a. The Babylonian Talmud: an introductory note. In: Louis Jacobs, Structure and Form in the Babylonian Talmud, 1-5. Cambridge: Cambridge University Press.pl
dc.description.referencesJacobs, Louis. 2008b. How much of the Babylonian Talmud is pseudepigraphic? In: Louis Jacobs, Structure and Form in the Babylonian Talmud, 6-17. Cambridge: Cambridge University Press.pl
dc.description.referencesMendelson, Charlotte 2007. When We Were Bad. New York: Houghton Mifflin Company.pl
dc.description.referencesOz, Amos. 2007a. Preface. In: Amos Oz, Jews and Words, ix-x. New Haven: Yale University Press.pl
dc.description.referencesOz, Amos. 2007b. Continuity. In: Amos Oz, Jews and Words, 1-56. New Haven: Yale University Press.pl
dc.description.referencesSalfati, Pierre-Henry. 2009. Talmud. Enquête dans un monde très secret. Paris: Éditions Albin Michel.pl
dc.description.referencesSchwartzer, Mitchell. 2001. The Architecture of Talmud. Journal of the Society of Architectural Historians 4.60. 474-487.pl
dc.description.referencesSegal, Francesca. 2013. The Innocents. London: Vintage Books.pl
dc.identifier.eissn2300-6250-
dc.description.issue23 (4/2018)
dc.description.firstpage23pl
dc.description.lastpage32pl
dc.identifier.citation2Crossroads. A Journal of English Studiespl
Występuje w kolekcji(ach):Crossroads. A Journal of English Studies, 2018, Issue 23

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