REPOZYTORIUM UNIWERSYTETU
W BIAŁYMSTOKU
UwB

Proszę używać tego identyfikatora do cytowań lub wstaw link do tej pozycji: http://hdl.handle.net/11320/5985
Pełny rekord metadanych
Pole DCWartośćJęzyk
dc.contributor.authorMurziński, Paweł-
dc.date.accessioned2017-11-16T11:27:41Z-
dc.date.available2017-11-16T11:27:41Z-
dc.date.issued2017-
dc.identifier.citationStudia Teologii Dogmatycznej, T. 3 2017, s. 106-121pl
dc.identifier.issn2449-7452-
dc.identifier.urihttp://hdl.handle.net/11320/5985-
dc.description.abstractPresent article aims at showing the supernaturalism conception of religious systems of the East against the background of Christian supernaturalism conception based on the Word of God and the conception of New Age Movement which is built on worldview of religious systems of the East. The base of this conception diff ers from the Christian one. It is a pantheist delineation of God, so it assumes there is no real border between Him and creature. This fact changes perception of character of the creation and idea of spirituality diametrically. Because this delineation premises an emanation of divinity, not the act of Creation without violation of the essence of God, it does not mention about the real identity of human being, Divine Mercy, or eternal life at all. For humane-self is illusive and Wight is coming up for process of consecutive reincarnations, which are dependent on karma. Ergo, spirituality of the East does not base on right of reprieve and techniques that are associated with the spirituality are peculiarly gnostic, connected with enlightenment of mind and nirvana, explained by entrants of New Age as stifling or transformation of perceptorium. These ideas have been present in western notion starting from ancient Greek thought through Jewish kabbalah, Christian Gnosticism, esotericism, illuminism, theosophy, anthroposophy and so-called potential of human’s mind development characteristic of New Age’s praxis. On the other hand, transcendental meditation, yoga, reiki or martial arts base on idea of socalled divine qi energy which with suitable techniques, poises, or meditation you can tap inside you or be fulfilled with to get specified benefits, therapic powers, inner harmony, etc. It is a cosmic delineation of God regarded as macrocosm and human regarded as a microcosm defined as a hologram of surrounding reality. What is more, according to religious systems of the East and New Age Movement, human is regarded as a small piece of divine mind and direct emanation of god. They need no God’s Epiphany, tenets, or religious system which would make knowable reality objective or would mediate between them and God. From the viewpoint of this world’s vision, there can’t be any objective truth, because everyone is in possession of it proportionately to their enlightenment. Hence cognitive relativism ant toleration towards different opinions or religious systems, for ultimate instance in this perception of God and the world is only Wight, not Epiphany or any religious authority.pl
dc.language.isoplpl
dc.publisherWydawnictwo Uniwersytetu w Białymstokupl
dc.subjectGodpl
dc.subjecteternitypl
dc.subjectsupernaturalpl
dc.subjectspiritualitypl
dc.subjectmeditationpl
dc.subjectdivine Energypl
dc.subjectgnosispl
dc.subjectevolutionpl
dc.subjectcreationpl
dc.subjectemanationpl
dc.subjecteternal lifepl
dc.subjectpantheismpl
dc.subjecttranscendentpl
dc.subjectlaw of karmapl
dc.subjectillusionpl
dc.subjectesoteric psychologypl
dc.subjectbiotherapypl
dc.subjecttransformation of consciousnesspl
dc.subjectAbsolutepl
dc.subjectreincarnationpl
dc.subjectmind of the universepl
dc.subjectrelativismpl
dc.subjectBógpl
dc.subjectwiecznośćpl
dc.subjectnadprzyrodzonypl
dc.subjectduchowośćpl
dc.subjectmedytacjapl
dc.subjectBoska energiapl
dc.subjectgnozapl
dc.subjectewolucjapl
dc.subjectstworzeniepl
dc.subjectemanacjapl
dc.subjectżycie wiecznepl
dc.subjectpanteizmpl
dc.subjecttranscendentnypl
dc.subjectprawo karmypl
dc.subjectiluzjapl
dc.subjectpsychologia ezoterycznapl
dc.subjectbioterapiapl
dc.subjecttransformacja świadomościpl
dc.subjectAbsolutpl
dc.subjectreinkarnacjapl
dc.subjectUmysł wszechświatapl
dc.subjectrelatywizmpl
dc.titleKoncepcja nadprzyrodzoności w systemach religijnych Wschodu (Azji) i ich recepcja na Zachodzie (USA i Europa) na gruncie światopoglądu New Agepl
dc.title.alternativeThe conception of supernaturalism in religious systems of the East (Asia) and their reception in the West (the USA and Europe) based on ideology of New Agepl
dc.typeArticlepl
dc.identifier.doi10.15290/std.2017.03.08-
dc.description.Biographicalnoteks. dr PAWEŁ MURZIŃSKI – w latach 2002-2007 studia z teologii moralnej na Accademia Alfonsiana w Rzymie. W 2008 roku nostryfi kacja doktoratu na UKSW w Warszawie. W latach 2008-2014 wykłady z teologii moralnej w Archidiecezjalnym Wyższym Seminarium Duchownym w Białymstoku. Od 2009 roku wykłady na studiach zaocznych, Studium Teologicznym w Białymstoku i Studium Życia Rodzinnego w Białymstoku.pl
dc.description.AffiliationPapieski Wydział Teologiczny w Warszawiepl
dc.description.referencesBlavatsky H. P., Iside Svelata. Chiave dei misteri della scienza e della teologia antiche e moderne, vol. I: Scienza, Milano 2000.pl
dc.description.referencesCapra F., Il Punto di Svolta, Milano 1984.pl
dc.description.referencesConte di Saint-Germain, Io Sono, L’Età dell’Acquario, 2001, maj 2006.pl
dc.description.referencesDrago F., Vivere New Age, Milano 1998.pl
dc.description.referencesGuerra M., Satanizm i lucyferyzm jako alternatywna i magiczna forma religijności naszych czasów, [w:] Teologia o Szatanie, Międzynarodowe sympozjum odbyte na Katolickim Uniwersytecie Lubelskim w 2000, K. Góźdź (red.), Lublin 2000.pl
dc.description.referencesHunt D., Ameryka. Nowy uczeń czarnoksiężnika, Warszawa 1992.pl
dc.description.referencesIntrovigne M., Il cappello del Mago, Milano 2003.pl
dc.description.referencesJung C. G., Podróż na Wschód, Kraków 19891.pl
dc.description.referencesPapieska Rada Kultury, Papieska Rada ds. dialogu Międzyreligijnego, Jezus Chrystus dawcą wody żywej. Chrześcijańska refleksja na temat „New Age”, 2.3.2 Podstawowy model myśli New Age (Roma, 3 luty 2003), w: EV 22, 41-166.pl
dc.description.referencesPigani E., Channel. I medium della Nuova Era, Roma 1993.pl
dc.description.referencesPogačnik M., La Forza di Cristo e il Ritorno della Dea, Collana: Il sentiero magico, Diegaro di Cesena 2003.pl
dc.description.referencesRies J., New Age e reincarnazione, [w:] Religioni e sette nel mondo 5, New Age 1, Rivista trimestrale di cultura religiosa, Marzo 1996, Anno 2, Numero 1, Bologna.pl
dc.description.referencesTerrin A. N., New Age. La religiosità del postmoderno, Bologna 1993, 1997.pl
dc.description.referencesJung C. G., Psychologia i religia, Warszawa 1995.pl
dc.description.referencesPrice J. R., Il Codice di Gesù. Un’esperienza mistica rivela un nuovo paradigma per la vita, Diegaro di Cesena 2001.pl
dc.description.pages106-121pl
dc.description.volume3-
dc.description.firstpage106pl
dc.description.lastpage121pl
Występuje w kolekcji(ach):Studia Teologii Dogmatycznej, 2017, tom 3

Pokaż uproszczony widok rekordu Zobacz statystyki


Pozycja jest chroniona prawem autorskim (Copyright © Wszelkie prawa zastrzeżone)