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http://hdl.handle.net/11320/19665Pełny rekord metadanych
| Pole DC | Wartość | Język |
|---|---|---|
| dc.contributor.author | Kamionowski, Jerzy | - |
| dc.date.accessioned | 2026-01-27T09:54:29Z | - |
| dc.date.available | 2026-01-27T09:54:29Z | - |
| dc.date.issued | 2025 | - |
| dc.identifier.citation | Crossroads. A Journal of English Studies 51 (4/2025), pp. 58-72 | pl |
| dc.identifier.uri | http://hdl.handle.net/11320/19665 | - |
| dc.description.abstract | The purpose of this article is to explore how Natasha Trethewey—arguably one of the most important contemporary American poets and a mixed-race person—confronts the issue of race on various, though arguably inseparable, levels: personal, linguistic, and one pertaining to the history of humanity and the American nation. I operate within the frame of recent conceptualizations of race as a phenomenon rationalized by racism, following the poet’s trajectory present in her ekphrastic poems from Thrall—i.e., from roots of race represented in European visual arts (“Miracle of the Black Leg”) to its pollution and a question of (im)purity of lineage (“Taxonomy” and “Enlightenment”). At the same time, the article demonstrates how race, although it has been scientifically proven not to exist, is constituted by racism, to which it is a necessary excuse and alibi. | pl |
| dc.language.iso | en | pl |
| dc.publisher | The University of Białystok, The Faculty of Philology | pl |
| dc.rights | Creative Commons Attribution NonCommercial ShareAlike 4.0 International License | - |
| dc.rights.uri | https://creativecommons.org/licenses/by-nc-sa/4.0/ | - |
| dc.subject | black poetry | pl |
| dc.subject | ekphrasis | pl |
| dc.subject | mixed-race studies | pl |
| dc.subject | Natasha Trethewey | pl |
| dc.subject | race | pl |
| dc.subject | racism | pl |
| dc.title | On “roots, pollution, and … the [im]purity of lineage”: Race in Natasha Trethewey’s Thrall | pl |
| dc.type | Article | pl |
| dc.rights.holder | Creative Commons Attribution NonCommercial ShareAlike 4.0 International License (CC BY-NC-SA 4.0) | pl |
| dc.identifier.doi | 10.15290/CR.2025.51.4.05 | - |
| dc.description.Email | j.kamionowski@uwb.edu.pl | pl |
| dc.description.Biographicalnote | Jerzy Kamionowski is an Associate Professor at the Faculty of Modern Languages, University of Białystok. He teaches history of English literature and courses on feminist and African American literary theory and practice at the University of Białystok. He is the author of Głosy z “dzikiej strefy” (Voices from the “Wild Zone”) (2011) on the poetry of three women writers of the Black Arts Movement generation: Nikki Giovanni, Sonia Sanchez, and Audre Lorde. He has published articles on women and African American writers and postmodernist novelists, often focusing on such issues as attitudes to literary and cultural tradition, the question of identity, and the ethical value of transgression. He also co-edited three volumes of critical essays on American women poets: Piękniejszy dom od Prozy (A Fairer House than Prose) (2005), O wiele więcej Okien (More numerous of Windows) (2008), and Drzwi szerzej Otworzyć (Superior – for Doors) (2011). | pl |
| dc.description.Affiliation | University of Białystok, Poland | pl |
| dc.description.references | Alcoff, Linda Martin. Visible Identities: Race, Gender, and the Self. Oxford UP, 2006. | pl |
| dc.description.references | Appiah, Antony. “The Uncompleted Argument: DuBois and the Illusion of Race.” Critical Inquiry, vol. 12, no.1, 1985, pp. 21–37. | pl |
| dc.description.references | Bonilla-Silva, Eduardo. Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States. Rowman and Littlefield Publishers, Inc., 2006. | pl |
| dc.description.references | Davis, Thadious. “Enfoldments: Natasha Trethewey’s Racial-Spacial Phototexting.” The Southern Quarterly, vol. 50, no. 4, 2013, pp. 37–53. | pl |
| dc.description.references | Devisse, Jean and Michel Mollat. “The Appeal to the Ethiopian.” The Image of the Black in Western Art. From the Early Christian Era to the “Age of Discovery”: Africans in the Christian Ordinance of the World (Vol. II, Part 2). Edited by David Bindman and Henry Louis Gates, Jr. Cambridge, The Belknap Press / Harvard UP, pp. 83–152. | pl |
| dc.description.references | Devisse, Jean, and Michel Mollat. “The African Transposed”. The Image of the Black in Western Art. From the Early Christian Era to the “Age of Discovery”: Africans in the Christian Ordinance of the World (Vol. II, Part 2). Edited by David Bindman and Henry Louis Gates, Jr., The Belknap Press / Harvard UP, pp. 185–279. | pl |
| dc.description.references | Elam, Michelle. The Souls of Mixed Folk: Race, Politics, and Aesthetics in the New Millennium. Stanford UP, 2011. | pl |
| dc.description.references | Ellis, Trey. “The New Black Aesthetic.” Callaloo, No. 38, 1989, pp. 233–243. | pl |
| dc.description.references | Ford, Charles, Thomas Cummins, Rosalie Smith McCrea, and Helen Weston. “The Slave Colonies.” The Image of the Black in Western Art. From the “Age of Discovery” to the Age of Abolition: the Eighteenth Century (Vol. III, Part 3). Edited by David Bindman and Henry Louis Gates, Jr., Cambridge. The Belknap Press / Harvard UP, pp. 241–305. | pl |
| dc.description.references | Glasgow, Joshua. A Theory of Race. Routledge, 2009. | pl |
| dc.description.references | Hall, Joan Wylie. “’The Larger Stage of These United States’: Creativity Conversation with Natasha Trethewey and Rosemary Magee.” The Southern Quarterly, vol. 50, no. 4, 2013, pp. 17–28. | pl |
| dc.description.references | Haraway, D.J. “Race: Universal Donors in a Vampire Culture.” Modest_Witness@Second_Millenium. FemaleMan©_Meets_OncoMouse™. Routledge, 1997, pp. 213–265. | pl |
| dc.description.references | Holden, Jonathan. The Fate of American Poetry. U of Georgia P, 1991. | pl |
| dc.description.references | Kim, Jee Eu. “‘His Story Intersecting With My Own’”: Miscegenation as History in Natasha Trethewey’s Native Guard”. Valley Voices: A Literary Review, vol. 11, no. 1, 2011, pp. 8–23. | pl |
| dc.description.references | Mitchell, W. J. T. Seeing Through Race. Harvard UP, 2012. | pl |
| dc.description.references | Morrison, Toni. Playing in the Dark. Whiteness and the Literary Imagination. New Vintage Books, 1993. | pl |
| dc.description.references | Pereira, Malin. “Re-reading Trethewey through Mixed Race Studies.” The Southern Quarterly, vol. 50, no. 4, 2013, pp. 123–152. | pl |
| dc.description.references | Saldanha, Arun. “Reontologising Race: the Machinic geography of phenotype.” Environment and Planning D: Society and Space, vol. 24, 2006, pp. 9–24. | pl |
| dc.description.references | Trethewey, N.: Thrall: Poems. Houghton Mifflin Harcourt, 2012. | pl |
| dc.description.references | Turner, Daniel Cross. “Lyric Dissections: Rendering Blood Memory in Natasha Trethewey’s and Yusef Komunyakaa’s Poetry of the Black Diaspora.” The Southern Quarterly, vol. 50, no. 4, 2013, pp. 99–122. | pl |
| dc.identifier.eissn | 2300-6250 | - |
| dc.description.issue | 51 (4/2025) | pl |
| dc.description.firstpage | 58 | pl |
| dc.description.lastpage | 72 | pl |
| dc.identifier.citation2 | Crossroads. A Journal of English Studies | pl |
| dc.identifier.orcid | 0000-0002-3515-8751 | - |
| Występuje w kolekcji(ach): | Artykuły naukowe (WFil) Crossroads. A Journal of English Studies, 2025, Issue 51 | |
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