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http://hdl.handle.net/11320/19664Pełny rekord metadanych
| Pole DC | Wartość | Język |
|---|---|---|
| dc.contributor.author | Wilczyńska, Elżbieta | - |
| dc.date.accessioned | 2026-01-27T09:34:47Z | - |
| dc.date.available | 2026-01-27T09:34:47Z | - |
| dc.date.issued | 2025 | - |
| dc.identifier.citation | Crossroads. A Journal of English Studies 51 (4/2025), pp. 39-57 | pl |
| dc.identifier.uri | http://hdl.handle.net/11320/19664 | - |
| dc.description.abstract | The paper examines the phenomenon of Pretendians within the framework of the discourse of hospitality, as proposed by Jacques Derrida and Gayatri Spivak, following the trajectory of the host vs. guest (stranger) positions as they have shifted between Native Americans and Euro-Americans. Pretendians have been observed across multiple spheres of life and studied extensively as subjects of interest, scrutiny, and criticism. Legitimate Pretendians are welcomed by the nations they aspire to join, whereas racial impostors are either detribalized or denied enrollment. These outcomes often stem from issues related to colonialism, tribal sovereignty, or questions of propriety. The former group encounters hospitality, while the latter provokes hostility—or hostipitality, a term reflecting an oscillation between the two elements of this portmanteau. The negative emotions are ascribed to the imposition of the rules of hospitality by the current host of the US, which is interpreted as a self-colonizing factor, undermining Native American integrity as peoples who have a special status in the USA. The author explores how changing historical circumstances, from the precolonial period to the present day, have shaped these attitudes. The shifting host-foreigner paradigm between Native Americans and settlers, alongside various policies, has created fractures in identities and relationships, ultimately creating conditions in which Pretendians might have appeared, as it turns out, not only in the United States and Canada. The paper argues that the discourse of hospitality provides a nuanced framework for understanding Pretendians and the reasons for hostipitality towards them. | pl |
| dc.language.iso | en | pl |
| dc.publisher | The University of Białystok, The Faculty of Philology | pl |
| dc.rights | Creative Commons Attribution NonCommercial ShareAlike 4.0 International License | - |
| dc.rights.uri | https://creativecommons.org/licenses/by-nc-sa/4.0/ | - |
| dc.subject | Pretendians | pl |
| dc.subject | Native Americans | pl |
| dc.subject | hospitality | pl |
| dc.subject | Derrida | pl |
| dc.subject | identity | pl |
| dc.title | Hostipitality—Pretendians in the Host and Guest Matrix | pl |
| dc.type | Article | pl |
| dc.rights.holder | Creative Commons Attribution NonCommercial ShareAlike 4.0 International License (CC BY-NC-SA 4.0) | pl |
| dc.identifier.doi | 10.15290/CR.2025.51.4.04 | - |
| dc.description.Email | elzbietw@amu.edu.pl | - |
| dc.description.Biographicalnote | Elżbieta Wilczyńska is a senior lecturer in the Faculty of English at Adam Mickiewicz University in Poznań, Poland, in the Department of Studies in Culture. Her primary area of expertise revolves around American ethnic minorities, particularly Native Americans, encompassing their history, culture, identity, and contemporary role in America. Within this field, she has taught a variety of courses and seminars, ranging from Native American literature to different aspects of Native American history, art, and cultures in both the United States and Canada. Additionally, she has academic interests in Australian and New Zealand cultures, focusing on indigenous art. Her publications predominantly concentrate on Native Americans and Indigenous art, with recent works that include “Nowe tropy, nowi bohaterowie, nowe historie, nowe konflikty – stara sprawa czyli indiańskie kontrnarracje i NAISA,” Historyka, vol. 51, 2021, pp. 481–501; “Transculturation and Counternarratives: The Life and Art of the Wurundjeri Artist William Barak,” Journal of New Zealand and Pacific Studies, vol. 10, no. 1, 2022, pp. 51–67; and “#NoDAPL as a Performance of Indigenous Identity and Sovereignty of the Standing Rock Sioux,” 2024, pp. 144–169. She is a member of the American Indian Workshop and the Polish Association of American Studies. | pl |
| dc.description.Affiliation | Adam Mickiewicz University in Poznań, Poland | pl |
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| dc.identifier.eissn | 2300-6250 | - |
| dc.description.issue | 51 (4/2025) | pl |
| dc.description.firstpage | 39 | pl |
| dc.description.lastpage | 57 | pl |
| dc.identifier.citation2 | Crossroads. A Journal of English Studies | pl |
| dc.identifier.orcid | 0000-0002-6603-4540 | - |
| Występuje w kolekcji(ach): | Crossroads. A Journal of English Studies, 2025, Issue 51 | |
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