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http://hdl.handle.net/11320/14976
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Pole DC | Wartość | Język |
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dc.contributor.author | Neimneh, Shadi | - |
dc.date.accessioned | 2023-05-11T10:17:20Z | - |
dc.date.available | 2023-05-11T10:17:20Z | - |
dc.date.issued | 2022 | - |
dc.identifier.citation | Crossroads. A Journal of English Studies 39 (4/2022), pp. 79-95 | pl |
dc.identifier.uri | http://hdl.handle.net/11320/14976 | - |
dc.description.abstract | This article interrogates the humanist discourse in J. M. Coetzee's Waiting forthe Barbarians(1980), negotiating the intersections between the novelʼs narrator, the Magistrate, and Coetzee, the public intellectual. The ethical narrator, through the very act of witnessing and describing imperial violence, objects to the practices of torture perpetrated on captured prisoners yet feels guilty for his complicity with the torturers. The articulation of his difficult position as a humanist serving a declining Empire forms the essence of a humanist discourse that corresponds to the difficulties and ambivalences experienced by the postcolonial writer/intellectual. Using the work of Edward Said on the representations of the intellectual and Coetzee's views on ethical authorship and torture, the present article locates the humanist discourse articulated by the Magistrate in the center of Coetzee's conception of the public intellectual. While Coetzee undertakes the task of representing oppression without reinscribing it, his narrator struggles with distanc-ing himself from the oppressors physically and psychologically, and thus achieving the relative autonomy Said called for. In the process, the Magistrate moves from a position of consent to one of dissent. | pl |
dc.language.iso | en | pl |
dc.publisher | The University of Białystok | pl |
dc.rights | Uznanie autorstwa-Użycie niekomercyjne-Na tych samych warunkach 4.0 Międzynarodowe | - |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-sa/4.0/ | - |
dc.subject | J. M. Coetzee | pl |
dc.subject | Waiting for the Barbarians | pl |
dc.subject | humanist discourse | pl |
dc.subject | ethics | pl |
dc.subject | public intellectualism | pl |
dc.subject | Edward Said | pl |
dc.title | The Humanist Discourse in J. M. Coetzee's Waiting for the Barbarians | pl |
dc.type | Article | pl |
dc.rights.holder | Creative Commons Attribution NonCommercial ShareAlike 4.0 International License (CC BY-NC-SA 4.0) | pl |
dc.identifier.doi | 10.15290/CR.2022.39.4.05 | - |
dc.description.Email | shadin@hu.edu.jo | pl |
dc.description.Biographicalnote | Professor Shadi S. Neimnehteaches undergraduate and graduate literature courses with a focus on Anglo-American and European modernism as well as different manifestations of literary theory. He has published profusely on modernist literature and South African fiction. His publications include: "African American Satire and Harlem Renais-sance Literary Politics" inAmerican Studies Today(2013), "The Anti-Hero in Modernist Fiction: From Irony to Cultural Renewal" in Mosaic: A Journal for the Interdisciplinary Study of Literature (2013), "Thematics of Interracial Violence in Selected Harlem Renais-sance Novels" in Papers on Language and Literature(2014), "The Visceral Allegory of Waiting for the Barbarians: A Post-Modern Rereading of J. M. Coetzee's Apartheid Novels" in Callaloo: A Journal of African Diaspora(2014), and "Autofiction and Fictionalization: J. M. Coetzee's Novels and Boyhood" in Transnational Literature(2015). | pl |
dc.description.Affiliation | The Hashemite University, Jordan | pl |
dc.description.references | Adams, K. 2015. Acts without Agents: The Language of Torture in J. M. Coetzee's Waiting for the Barbarians. Ariel: A Review of International English Literature46(3): 165-177. JSTOR. Accessed 16 September 2021. | pl |
dc.description.references | Ashcroft, B., et al. 2007. Postcolonial Studies: The Key Concepts. 2nd ed. London: Routledge. | pl |
dc.description.references | Coetzee, J. M. 1986. Into the Dark Chamber: The Novelist and South Africa. New York Times12 Jan. Late City Final Ed., Sec. 7:13. Accessed 6 September 2021 [http://archive.nytimes.com/www.nytimes.com/books/97/11/02/home/coetzee-chamber.html] | pl |
dc.description.references | Coetzee, J. M. 1988. The Novel Today. Upstream6(1): 2-5. | pl |
dc.description.references | Coetzee, J. M. 2000 [1980]. Waiting for the Barbarians. London: Vintage. | pl |
dc.description.references | Craps, S. 2007. J. M. Coetzee's Waiting for the Barbariansand the Ethics of Testimony. English Studies88(1): 59-66. DOI: 10.1080/00138380601042758. | pl |
dc.description.references | Foucault, M. 1998. What Is an Author? In: J. Faubion (ed.), Aesthetics, Method, and Epistemology, 205-222. New York: The New Press. | pl |
dc.description.references | Grafe, A. 2018. Type, Personalisation and Depersonalisation in J. M. Coetzeeʼs Waiting for the Barbarians. Commonwealth Essays and Studies40(2): 23-32. http://journals.openedition.org/ces/283. DOI: 10.4000/ces.283 | pl |
dc.description.references | Gramsci, A. 1971. Selections from the Prison Notebooks. Q. Hoare and G. Smith (eds.). New York: International Publishers. | pl |
dc.description.references | Martin, R. 1986. Narrative, History, Ideology: A Study of ʻWaiting for the Barbariansʼ and ʻBurgerʼs Daughter.ʼ Ariel: A Review of International English Literature17(3): 3-21. | pl |
dc.description.references | Memmi, A. 2003. The Colonizer and the Colonized. H. Greenfeld (trans.). London: Earthscan Publications. | pl |
dc.description.references | Parry, B. 1998. Speech and Silence in the Fictions of J. M. Coetzee. In: D. Attridge and R. Jolly (eds.), Writing South Africa: Literature, Apartheid, and Democracy, 1970-1995, 149-165. Cambridge: Cambridge University Press. | pl |
dc.description.references | Poyner, J., (ed.). 2006. J. M. Coetzee and the Idea of the Public Intellectual. Athens: Ohio UP. | pl |
dc.description.references | Poyner, J. (ed.). 2009. J. M. Coetzee and the Paradox of Postcolonial Authorship. Farnham, Surrey: Ashgate. | pl |
dc.description.references | Said, E. W. 1979. Orientalism. New York: Vintage. | pl |
dc.description.references | Said, E. W. 1994. Representations of the Intellectual: The 1993 Reith Lectures. New York: Vintage. | pl |
dc.description.references | Said, E. W. 1983. The World, the Text, and the Critic. Cambridge: Harvard University Press. | pl |
dc.description.references | Spivak, G. 1988. Can the Subaltern Speak? In: C. Nelson and L. Grossberg (eds.), Marxism and the Interpretation of Culture, 271-313. Macmillan Education: Basingstoke. | pl |
dc.description.references | Spivak, G. 2002. Ethics and Politics in Tagore, Coetzee, and Certain Scenes of Teaching. Diacritics32(3-4): 17-31. | pl |
dc.description.references | Waham, J. J. & Othoman, W. M. 2019. Narration as a Means of Communication in Selec-ted Novels by J. M. Coetzee: Waiting For The Barbarians And Foe.Language Literacy: Journal of Linguistics, Literature and Language Teaching3(2): 178-184. DOI: 10.30743/ll.v3i2.1237 | pl |
dc.identifier.eissn | 2300-6250 | - |
dc.description.issue | 39 (4/2022) | pl |
dc.description.firstpage | 79 | pl |
dc.description.lastpage | 95 | pl |
dc.identifier.citation2 | Crossroads. A Journal of English Studies | pl |
dc.identifier.orcid | 0000-0003-3041-5306 | - |
Występuje w kolekcji(ach): | Crossroads. A Journal of English Studies, 2022, Issue 39 |
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Crossroads_39_2022_S_Neimneh_The_Humanist_Discourse.pdf | 194,98 kB | Adobe PDF | Otwórz |
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