REPOZYTORIUM UNIWERSYTETU
W BIAŁYMSTOKU
UwB

Proszę używać tego identyfikatora do cytowań lub wstaw link do tej pozycji: http://hdl.handle.net/11320/14191
Pełny rekord metadanych
Pole DCWartośćJęzyk
dc.contributor.authorMartínez-Falquina, Silvia-
dc.date.accessioned2022-12-08T11:33:42Z-
dc.date.available2022-12-08T11:33:42Z-
dc.date.issued2022-
dc.identifier.citationCrossroads. A Journal of English Studies 37 (2/2022), pp. 103-123pl
dc.identifier.urihttp://hdl.handle.net/11320/14191-
dc.description.abstractThis article underscores the relevance of literature within the current Missing and Murdered Indigenous Woman movement, which denounces the high rates of violence suffered by Indigenous women in Canada and the USA. As I argue, MMIW literature is a particularly useful form of activism because it makes the problem more visible as it offers a diversity of images that challenge the settler colonial silencing, dehumanizing and pathologizing of the Indigenous woman. Literary texts examine the multiple layers of the MMIW issue and its settler colonial sexist/racist roots, and simultaneously search for an emotional response that boosts engagement. The article offers a contextualization of literature within the MMIW movement in connection to activism, it reflects on the challenges of approaching the issue from a non-Indigenous perspective, and it engages in a close reading of works by Tanaya Winder and Linda LeGarde Grover to illustrate the most significant features of MMIW poetry and fiction. Both authors challenge the Western narrative of survivorism, moving beyond the passive or guilty victim roles in settler colonial representations, and positing relationality as a key value to refute the silencing and invisibility of Indigenous women.pl
dc.language.isoenpl
dc.publisherThe University of Białystokpl
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Na tych samych warunkach 4.0 Międzynarodowe-
dc.rights.urihttp://creativecommons.org/licenses/by-nc-sa/4.0/-
dc.subjectMissing and Murdered Indigenous Womenpl
dc.subjectsettler colonialismpl
dc.subjectsurvivorismpl
dc.subjectartivismpl
dc.subjectrelationalitypl
dc.subjectMarcie Rendonpl
dc.subjectTanaya Winderpl
dc.subjectLinda LeGarde Groverpl
dc.titleMissing is not a destination: Bringing the indigenous woman home in MMIW literaturepl
dc.typeArticlepl
dc.rights.holderCreative Commons Attribution NonCommercial ShareAlike 4.0 International License (CC BY-NC-SA 4.0)pl
dc.identifier.doi10.15290/CR.2022.37.2.06-
dc.description.Emailsmfalqui@unizar.espl
dc.description.BiographicalnoteSilvia Martínez-Falquina is Associate Professor of US Literature at the University of Zaragoza, Spain. A specialist in ethnic and Native American womenʼs fiction, she has published Indias y fronteras: El discurso en torno a la mujer étnica (2004). She has also coedited, with Gordon Henry and Nieves Pascual, a collection titled Stories Through Theories/Theories Through Stories: North American Indian Writing, Storytelling, and Critique (2009), and with Bárbara Arizti, she has coedited the collection On the Turn: The Ethics of Fiction in Contemporary Narrative in English (2007). Her latest articles and chapters have appeared in Michigan State University Press, Roczniki Humanistyczne, Lectora: revista de dones i textualitat, Atlantis, Iperstoria, Humanities, and Palgrave Macmillan. Her coedited special issue (with Silvia Pellicer-Ortín and Bárbara Arizti) on the new developments of feminism in Transmodernity was published in The European Legacy in 2021. From 2018 to 2021, she was Chief Editor of Miscelánea: A Journal of English and American Studies (literature, film and cultural studies). Since 2003, she has been a member of the Contemporary Narrative in English research group at the University of Zaragoza, and she is currently working on the research project “Literature Of(f ) Limits: Pluriversal Cosmologies and Relational Identities in Present-Day Writing in English” (LimLit)pl
dc.description.AffiliationUniversity of Zaragoza, Spainpl
dc.description.referencesAdichie, C. 2009. The Danger of a Single Story. Ted Talks. https://www.ted.com/talks/chimamanda_adichie_the_danger_of_a_single_story?language=espl
dc.description.referencesAmnesty International. 2007. Maze of Injustice: The Failure to Protect Indigenous Women from Sexual Violence in the USA. http://www.amnestyusa.org/our-work/issues/women-s-rights/violence-against-women/maze-of-injusticepl
dc.description.referencesBarker, B. et al. 2022. Media Involvement in the Missing and Murdered Indigenous Women/ Girls (MMIWG) Epidemic. ShareOK, University of Oklahoma. https://shareok.org/handle/11244/335245pl
dc.description.referencesBauman, Z. 2004. Wasted Lives: Modernity and its Outcasts. Cornwall: Polity.pl
dc.description.referencesde Bourbon, S., K. Gomez & B. San Juan. 2022. Is Active Voice Enough? Community Discussions on Passive Voice, MMIWG2S, and Violence against Urban Indigenous Women in San José, California. Genealogy 6: 37. https://doi.org/10.3390/genealogy6020037pl
dc.description.referencesBowers, M. A. 2017. Literary Activism and Violence against Native North American Women: The Urgency for Sovereignty. Wasafiri 32.2: 48-53.pl
dc.description.referencesBayona-Strauss, A. 2020. #MMIW: The Life and Death of Stolen Sisters. The Order of the Good Death. November 25. https://www.orderofthegooddeath.com/article/mmiw-the-life-and-death-of-stolen-sisters/pl
dc.description.referencesBring Her Home. 2019. All My Relations Gallery. http://www.allmyrelationsarts.com/bring-her-home/pl
dc.description.referencesButler, J. 2004. Precarious Life: The Powers of Mourning and Violence. New York: Verso.pl
dc.description.referencesCarr, J. 2017. Sing Our Rivers Red: Tanaya Winder. Jacket 2, March 17. https://jacket2.org/commentary/sing-our-rivers-redpl
dc.description.referencesCoulthard, Glen. 2014. Red Skins, White Masks: Rejecting the Colonial Politics of Recogni tion. Minneapolis: U of Minnesota P.pl
dc.description.referencesDeer, S. 2015. The Beginning and End of Rape: Confronting Sexual Violence in Native America. Minneapolis: U of Minnesota P.pl
dc.description.referencesFahs, B. (ed.). 2020. Burn It Down! Feminist Manifestos for the Revolution. London: Verso.pl
dc.description.referencesFicklin, E. et al. 2022. Fighting for Our Sisters: Community Advocacy and Action for Missing and Murdered Indigenous Women and Girls. Journal of Social Issues 78: 53–78. https://doi.org/10.1111/josi.12478pl
dc.description.referencesGranek, L. 2014. Mourning Sickness: The Politicizations of Grief. Review of General Psychology 18.2: 61-68.pl
dc.description.referencesGrover, L. L. 2019. In the Night of Memory. Minneapolis: University of Minnesota Press.pl
dc.description.referencesHargreaves, A. 2017. Violence against Indigenous Women: Literature, Activism, Resistance.Waterloo, ON: Wilfrid Laurier University Press.pl
dc.description.referencesHeim, C. 2022. Representing and Resisting Violence against Indigenous Women and Girls through the Rougarou, Deer Woman, the Windigo, and Bʼgwus. [Unpublished Ph.D. Dissertation], Université de Lausanne.pl
dc.description.referencesJoseph, A. S. 2021. A Modern Trail of Tears: The Missing and Murdered Indigenous Women (MMIW) Crisis in the US. Journal of Forensic and Legal Medicine 79: 102136. https://doi.org/10.1016/j.jflm.2021.102136pl
dc.description.referencesLaDuke, W. 1999. All Our Relations: Native Struggles for Land and Life. Chicago: Haymarket Books.pl
dc.description.referencesLuoma, C. 2021. Closing the Cultural Rights Gap in Transitional Justice: Developments from Canadaʼs National Inquiry into Missing and Murdered Indigenous Women and Girls. Netherlands Quarterly of Human Rights 39.1: 30-52.pl
dc.description.referencesMack, A. N. & T. R. Naʼputi. 2019. “Our Bodies are not Terra Nullius”: Building a Decolonial Feminist Resistance to Gendered Violence. Women’s Studies in Communication 42:3: 347-370. DOI: https://doi.org/10.1080/07491409.2019.1637803pl
dc.description.referencesMacklin, R. 2021. Natural Violence, Unnatural Bodies: Negotiating the Boundaries of the Human in MMIWG Narratives. Interventions 23:8: 1089-1105. DOI: https://doi.org/ 10.1080/1369801X.2020.1816848pl
dc.description.referencesMartínez-Falquina, S. 2017. Re-mapping the Trauma Paradigm: The politics of Native American Grief in Louise Erdrichʼs “Shamengwa.” In: M. J. Martínez-Alfaro & S. Pellicer-Ortín (eds.), Memory Frictions in Contemporary Literature, 209-230. London: Palgrave Macmillan.pl
dc.description.referencesMartínez-Falquina, S. 2020. My Body not my own: An Intersectional View on Relationality in Fiction by Toni Morrison and Louise Erdrich. Lectora: revista de dones i textualitat 26: 117-132.pl
dc.description.referencesMihesuah, D. A. 2003. Indigenous American Women: Decolonization, Empowerment, Activism. Lincoln: University of Nebraska Press.pl
dc.description.referencesMiranda, D. A. 2010. “Saying the Padre had grabbed her”: Rape is the Weapon, Story is the Cure. Intertexts 14.2: 93-112.pl
dc.description.referencesMorton, K. A. 2016. Hitchhiking and Missing and Murdered Indigenous Women: a Critical Discourse Analysis of Billboards on the Highway of Tears. Canadian Journal of Sociology / Cahiers Canadiens de Sociologie 41.3: 299–326. https://doi.org/10.29173/cjs28261pl
dc.description.referencesMyers, L. L. 2022. Decolonizing Humans, ending Gender Abuse, and Sexual Violence, from Discovery to the Twenty-First Century and Beyond. [Unpublished Masterʼs Thesis], University of Oklahoma.pl
dc.description.referencesNational Inquiry into Missing and Murdered Indigenous Women and Girls. 2019. Reclaiming Power and Place: The Final Report of the National Inquiry into Missing and Murdered Women and Girls. https://www.mmiwg-ffada.ca/final-report/pl
dc.description.referencesParsloe, S. M. & R. C. Campbell. 2021. “Folks donʼt Understand what itʼs Like to be a Native Woman”: Framing Trauma via #MMIW. Howard Journal of Communications 32:3: 197-212. DOI: https://doi.org/10.1080/10646175.2021.1871867pl
dc.description.referencesPresley, R. 2020. Embodied Liminality and Gendered State Violence: Artivist Expressions in the MMIW Movement. Journal of International Women’s Studies 21(7): 91-109pl
dc.description.referencesRehagen, T. 2018. Their Names cover 90 Pages: Indigenous Poets Confront an Epidemic of Missing and Murdered Women. Poetry Foundation, Oct., 8. https://www.poetry foundation.org/articles/148001/their-names-cover-90-pagespl
dc.description.referencesRendon, M. 2020. Trigger Warning, or Genocide is Worse than Racism. About Place Journal 6.2 (October). https://aboutplacejournal.org/article/trigger-warning-or genocide-is-worse-than-racism/pl
dc.description.referencesRopp, S. 2019. Troubling Survivorism in The Bluest Eye. MELUS 44.2: 132-152.pl
dc.description.referencesSmith, A. 2005. Conquest: Sexual Violence and American Indian Genocide. Boston: South End Press.pl
dc.description.referencesTharp, J. 2014. Erdrichʼs Crusade: Sexual Violence in The Round House. Studies in American Indian Literatures 26.3: 25-40.pl
dc.description.referencesWilson, S. 2008. Research Is Ceremony: Indigenous Research Methods. Halifax & Winnipeg: Fernwood Publishing.pl
dc.description.referencesWinder, T. 2018a. Missing more than a Word. Poetry 212.3 (June): 220.pl
dc.description.referencesWinder, T. 2018b. Love Lessons in a Time of Settler Colonialism. Poetry 212.3 (June): 221pl
dc.description.referencesWinder, T. 2018c. Words as Seeds. Poetry 212.3 (June): 268-272.pl
dc.description.referencesWinder, T. 2020. Extraction: Seeking Ways to Survive. Borderlands 19.2: 185-188.pl
dc.description.referencesWinder, T. 2021 (2015). Sonnet MXLXXXI. Worlds Like Love. Albuquerque: University of New Mexico Press: 25.pl
dc.description.referencesWolfe, P. 1999. Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event. London: Cassell.pl
dc.description.referencesWolfe, P. 2006. Settler Colonialism and the Elimination of the Native. Journal of Genocide Research 8.4: 387-409. https://doi.org/10.1080/14623520601056240pl
dc.identifier.eissn2300-6250-
dc.description.issue37 (2/2022)pl
dc.description.firstpage103pl
dc.description.lastpage123pl
dc.identifier.citation2Crossroads. A Journal of English Studiespl
dc.identifier.orcid0000-0002-8054-095X-
Występuje w kolekcji(ach):Crossroads. A Journal of English Studies, 2022, Issue 37

Pliki w tej pozycji:
Plik Opis RozmiarFormat 
Crossroads_37_2022_S_Martinez_Falquina_Missing_is_not_a_destination.pdf589,16 kBAdobe PDFOtwórz
Pokaż uproszczony widok rekordu Zobacz statystyki


Pozycja ta dostępna jest na podstawie licencji Licencja Creative Commons CCL Creative Commons