REPOZYTORIUM UNIWERSYTETU
W BIAŁYMSTOKU
UwB

Proszę używać tego identyfikatora do cytowań lub wstaw link do tej pozycji: http://hdl.handle.net/11320/5888
Pełny rekord metadanych
Pole DCWartośćJęzyk
dc.contributor.authorJeko, Victor Ogheneochuko-
dc.date.accessioned2017-09-29T08:44:50Z-
dc.date.available2017-09-29T08:44:50Z-
dc.date.issued2016-
dc.identifier.citationIdea. Studia nad strukturą i rozwojem pojęć filozoficznych, vol. 28/2, 2016, s. 287-305pl
dc.identifier.issn0860-4487-
dc.identifier.urihttp://hdl.handle.net/11320/5888-
dc.description.abstractThe human person has a definitional difficulty. One definition of the human person will be one sided. The human person reflects the philosophical analysis of manifold reciprocal relations and fundamental wholeness. The human person is a unique rational being who is very complex from the domain unified understanding of his nature. It constitutes a rational element and characterized by the social, physical, metaphysical, psychological, existential, global, dialogical, moral, and African plane. The human person is deeply rooted in the fundamental existential question of who he is, what he does governed by its rational ability, cognitive capacity and inter-subjective relation. The human person is both a spiritual and a material being, that is, he is characterized by soul and body. The human person is characterized by the stylization of rational conduct and common good or collective interests. We shall critically examine the psychological, ontological, global, dialogical dimension of the human person, this philosophical elucidation of these dimensions is not exhaustive, the human person can also be viewed from socio-political, moral religious and existential dimension.pl
dc.language.isoenpl
dc.publisherWydawnictwo Uniwersytetu w Białymstokupl
dc.subjecthuman personpl
dc.subjecthumanismpl
dc.subjectcommunication communitypl
dc.subjectafrican development and african potentialspl
dc.titlePhilosophical integration of the human person: African standpointpl
dc.typeArticlepl
dc.identifier.doi10.15290/idea.2016.28.2.16-
dc.description.AffiliationDepartment of Philosophy University of Benin, Benin City, Edo State, Nigeriapl
dc.description.referencesHornby., A. S., (1974): Oxford Advanced Learner’s Dictionary of Current English, Oxford: Oxford University Press.pl
dc.description.referencesChuka., Fidelis., (2009): The Human Person and Social Order: A Moral Perspective, Journal of the Department of Philosophy, Nnamdi Azikiwe University, Vol. 2 No. 1: Pp. 35.pl
dc.description.referencesAsouzu., I., (2004): The Method and Principles of Complementary Reflection: In and Beyond African Philosophy, Calabar: Calabar University Press.pl
dc.description.referencesAsouzu, I., (2003): Effective Leadership and the Ambivalence of Human Interest: The Nigerian Paradox in a Complementary Perspective, Calabar: Unibersity of Calabar Press.pl
dc.description.referencesMondi Battista., (2007): Philosophical Anthropology, Bangalore: Theological Publications in India.pl
dc.description.referencesHofmeyr., A. Benda., (2005): Ethics and Aesthetics in Foucault and Levinas, Nijmegen: Radboud University.pl
dc.description.referencesIroegbu, Pantaleon, (2000): Kpim of Personality: Treatise on the Human Person, Owerri: Eustel Publications (Nigeria).pl
dc.description.pages287-305pl
Występuje w kolekcji(ach):Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, 2016, XXVIII/2

Pliki w tej pozycji:
Plik Opis RozmiarFormat 
Idea_28_2_2016_VO.Jecko_Philosophical_integration_of_the_human_person_African_standpoint.pdf151,91 kBAdobe PDFOtwórz
Pokaż uproszczony widok rekordu Zobacz statystyki


Pozycja jest chroniona prawem autorskim (Copyright © Wszelkie prawa zastrzeżone)