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dc.contributor.authorKlimiuk, Magdalena-
dc.date.accessioned2017-08-09T09:44:54Z-
dc.date.available2017-08-09T09:44:54Z-
dc.date.issued2016-
dc.identifier.citationCrossroads. A Journal of English Studies 13 (2/2016), pp. 13-21pl
dc.identifier.issn2300-6250-
dc.identifier.urihttp://hdl.handle.net/11320/5790-
dc.description.abstractThe following article presents strategies for decolonizing complex ethno-racial and social relationships between Jewish and black characters within a restricted, multifaceted area of a decaying tenement in Bernard Malamud’s The Tenants. This interpretation is concerned with finding features of post-colonial discourse such as the representation of the characters in dichotomous terms: the colonized/colonizer, the observed/the observer, superior/inferior. It focuses on the analysis of the main characters’ different methods of dominating the ‘space or subjectivity’ of each other through surveillance, mimicry and appropriation.pl
dc.language.isoenpl
dc.publisherThe University of Bialystokpl
dc.subjectstereotypepl
dc.subjectpowerpl
dc.subjectspacepl
dc.subjectcolonizedpl
dc.subjectcolonizerpl
dc.subjectwritingpl
dc.subjectJewspl
dc.subjectAfrican-Americanspl
dc.titleRace, space and post-colonial landscape in Bernard Malamud’s The Tenantspl
dc.typeArticlepl
dc.identifier.doi10.15290/cr.2016.13.2.02-
dc.description.Emailmaggiecl@wp.plpl
dc.description.BiographicalnoteMagdalena Klimiuk holds an M.A. in English Philology from the University of Gdańsk. Her interests include American ethnic literature and post-colonialism. She is a lecturer at the Helena Chodkowska University of Technology and Economics in Warsaw (Foreign Languages Centre).pl
dc.description.AffiliationHelena Chodkowska University of Technology and Economics in Warsawpl
dc.description.referencesArteaga, Alfred. 1997. Chicano Poetics: Heterotexts and Hybridities. Cambridge: Cambridge University Press.pl
dc.description.referencesAshcroft, Bill; Griffiths, Gareth and Tiffin, Helen. 2007. Post-Colonial Studies: The Key Concepts. 2nd edition. Oxon and New York: Routledge.pl
dc.description.referencesBhabha, Homi, K. 2004. The Location of Culture. New York: Routledge.pl
dc.description.referencesBudick, Emily Miller.1998. Blacks and Jews in Literary Conversation. New York: Cambridge University Press.pl
dc.description.referencesFoucault, Michel. 1984. Foucault Reader. Ed. Paul Rabinow. New York: Panthenon.pl
dc.description.referencesFanon, Frantz. 1984. Black Skin, White Masks. London: Pluto Press.pl
dc.description.referencesKawash, Samira. 1997. Dislocating the Color Line: Identity, Hybridity, and Singularity in African-American Literature. Stanford: Stanford University Press.pl
dc.description.referencesMalamud, Bernard. 1972. The Tenants. Harmondsworth: Penguin Books.pl
dc.description.referencesMartinot, Steve. 2007. “Race and the Ghosts of Ontology.” APA Newsletters. Newsletter on Philosophy and The Black Experience, Spring 2007. Volume 06. ed. John McClendon & George Yancy, Newark: University of Delaware.pl
dc.description.referencesMishra,Vijay, and Hodge, Bob.1994. “What is Post (-) Colonialism?” Colonial Discourse and Post-Colonial Theory. A Reader, ed. Patrick Williams and Laura Chrisman, Harlow, England: Pearson Education.pl
dc.description.referencesNoyes, John K. 1992. Colonial Space: Spatiality in the Discourse of German Southwest-Africa 1884-1915, Chur: Harwood Academic Publishers.pl
dc.description.referencesSundquist, Eric, J. 2005. Strangers in the Land: Blacks, Jews, Post-Holocaust America, Harvard: Harvard University Press.pl
dc.description.referencesYancy, George. 2005. Whiteness and the Return of the Black Body. PhD Dissertation. Pittsburgh, PA: Duquesne University.pl
dc.description.pages13-21pl
dc.description.issue13 (2/2016)-
dc.description.firstpage13-
dc.description.lastpage21-
dc.identifier.citation2Crossroads. A Journal of English Studiespl
Występuje w kolekcji(ach):Crossroads. A Journal of English Studies, 2016, Issue 13

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