REPOZYTORIUM UNIWERSYTETU
W BIAŁYMSTOKU
UwB

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dc.contributor.authorMurziński, Paweł-
dc.date.accessioned2014-07-30T11:46:39Z-
dc.date.available2014-07-30T11:46:39Z-
dc.date.issued2008-
dc.identifier.citationRocznik Teologii Katolickiej, T. 7, 2008, s. 135-143pl
dc.identifier.issn1644-8855-
dc.identifier.urihttp://hdl.handle.net/11320/1352-
dc.descriptionKs. Paweł Murzińskipl
dc.description.abstractAs a result of dramatic events in history, God’s promises made to Israel, time and history seem to lose their redemptive dimension. Therefore Ecclesiastes’ hopes are pinned upon ‘today’ and an individual’s history in his experiencing life. Time and history understood as cyclic processes are also characterized by determinism. Everything has been precisely destined since the very moment of creation. Everything, including time and history is governed by God, although individual can enjoy freedom to make choices ‘in his time’, however, he is also responsible for that. The problem of defining time in Ecclesiastes, its role in his book and the relationship between God and time and time and human existence are the questions asked and, to some extent, answered by the author of the article.pl
dc.language.isoplpl
dc.publisherWydawnictwo Uniwersytetu w Białymstokupl
dc.titleKoncepcja czasu u Koheletapl
dc.title.alternativeThe Concept of Time in Ecclesiastespl
dc.typeArticlepl
dc.identifier.doi10.15290/rtk.2008.07.10-
dc.description.AffiliationArchidiecezjalne Wyższe Seminarium Duchowne w Białymstokupl
dc.description.volume7pl
dc.description.firstpage135pl
dc.description.lastpage143pl
dc.identifier.citation2Rocznik Teologii Katolickiejpl
Występuje w kolekcji(ach):Rocznik Teologii Katolickiej, 2008, tom VII

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