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    <pubDate>Mon, 01 Jun 2026 17:20:58 GMT</pubDate>
    <dc:date>2026-06-01T17:20:58Z</dc:date>
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      <title>Ideał chrześcijański a kultura techniczna</title>
      <link>http://hdl.handle.net/11320/10135</link>
      <description>Tytu&amp;#322;: Ideał chrześcijański a kultura techniczna
Autorzy: Łosski, Nikołaj
Opis: Podstawą przekładu jest: Николай Лосский (Nikołaj Łosski), ТЕХНИЧЕСКАЯ КУЛЬТУРА И ХРИСТІАНСКІЙ ИДЕАЛЪ (Techniczeskaja kultura i christianskij ideał), zamieszczonego w czasopiśmie „ПУТЬ. ОРГАНЪ РУССКОЙ РЕЛИГІОЗНОЙ МЫСЛИ” (Put. Organ Russkoj Religioznoj Mysli), red. Н. А. Бердяев, No. 9, Paris 1928, s. 3-13.</description>
      <pubDate>Tue, 01 Jan 2019 00:00:00 GMT</pubDate>
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      <dc:date>2019-01-01T00:00:00Z</dc:date>
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      <title>Examining the nature and structure of the mind, leaning on Kant’s analysis and the concept of “intentionality” in Husserl’s phenomenology</title>
      <link>http://hdl.handle.net/11320/10134</link>
      <description>Tytu&amp;#322;: Examining the nature and structure of the mind, leaning on Kant’s analysis and the concept of “intentionality” in Husserl’s phenomenology
Autorzy: Osemwegie, Wesley Taiwo; Uwensuy-Edosomwan, Charles</description>
      <pubDate>Tue, 01 Jan 2019 00:00:00 GMT</pubDate>
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      <dc:date>2019-01-01T00:00:00Z</dc:date>
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      <title>Exilic representation and the (dis)embodied self: memory and photography in Yoshiko Uchida’s , autobiography Desert Exile: The Uprooting of a Japanese-American Family</title>
      <link>http://hdl.handle.net/11320/10133</link>
      <description>Tytu&amp;#322;: Exilic representation and the (dis)embodied self: memory and photography in Yoshiko Uchida’s , autobiography Desert Exile: The Uprooting of a Japanese-American Family
Autorzy: Jarmołowicz-Dziekońska, Małgorzata
Abstrakt: Photography and memory seem to be inextricably bound up with each other, as photographs can invoke memories which help to excavate past moments with vivid details. Yoshiko Uchida in her autobiography, Desert Exile: The Uprooting of a Japanese-American Family (1982), delves into her past experiences through the lens of counter-memory, i.e. the memory of the minor and the subjugated. The Japanese-American author strives to recover the past by means of photographic images which—blended into written reminiscences— uncover yet another plane of articulation. Individual memory has enabled the author to chisel her own identity with textual and photographic means of self-expression. Constructing her autobiographical confession, Uchida also draws upon the collective memory of the war internment of the Japanese and Japanese Americans, which inevitably shaped her present self. A set of photographs which accompanies her account testifies that the ocular dimension can be as powerful as the textual one. Each photograph contains a stratum of data which deprives the text of its autonomy and grants it an equal status of signification.</description>
      <pubDate>Tue, 01 Jan 2019 00:00:00 GMT</pubDate>
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      <dc:date>2019-01-01T00:00:00Z</dc:date>
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      <title>The anti-Hegelian aspect of Tischner’s theory of truth</title>
      <link>http://hdl.handle.net/11320/10132</link>
      <description>Tytu&amp;#322;: The anti-Hegelian aspect of Tischner’s theory of truth
Autorzy: Jochlik, Artur
Abstrakt: It is stated both by Tischner and his scholars that he follows the footsteps of Hegel. Yet thus far no one – including Tischner himself – was talking about exactly this aspect of Tischner’s thought that is antiHegelian. The best way to do that is to address the issue of truth. Tischner’s theory of truth is antiHegelian because Tischner puts emphasize on the word “feeling”, while at the same time describing his distrust for ontology, which leads him to two things: he thinks about truth first and foremost as a kind of value which is not privileged among other values, and he thinks too little about society. So it is anti-Hegelian because it denies the requirement of Hegel’s science as being the true knowledge of spirit about spirit. In order to understand more from Tischner’s philosophy independently of the issue of Hegel’s philosophy, one should take into consideration Tischner’s theory of evil.</description>
      <pubDate>Tue, 01 Jan 2019 00:00:00 GMT</pubDate>
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      <dc:date>2019-01-01T00:00:00Z</dc:date>
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