http://hdl.handle.net/11320/8064 2026-06-01T19:15:03Z http://hdl.handle.net/11320/8091 Tytuł: Rozmowa o klasyce Autorzy: Knast, Patrycja Opis: Recenzja „Humaniora. Czasopismo Internetowe”, Poznań: Wydawnictwo Fundacji Humaniora, 1/2016 2018-01-01T00:00:00Z http://hdl.handle.net/11320/8090 Tytuł: Egzystencjalny sens samotności Autorzy: Leontiev, Dmitry 2018-01-01T00:00:00Z http://hdl.handle.net/11320/8089 Tytuł: A critical analysis of dialogue in Levinas’ ethics Autorzy: Jeko, Victor O.; Ukagba, George Abstrakt: Levinas’s ethics has not been able to address the plethora of human challenges arising from the ethical quicksand and moral quandaries in our existential world. The problem of ethics in Levinas’ s philosophical cum phenomenological analysis, is the problem of human communication, social interaction, human emancipation, freedom, and existential/ metaphysical relations. Freedom has become not just a hot concept in different fields of study, but a very powerful and a driving concept. For Levinas, freedom is not just the absence of constraints or impediments but obedience to laws and even the laws of nature inclusive. This paper adopted the method of hermeneutic to critically analyze Levinas’s phenomenological ethics. This paper concludes by exposing the facts that human communication or interaction is based on understanding and the ethics of difference is part and parcel of inter-subjectivity. Dasein is always faced with the fulfilment in its lived temporality. A sharing of the world is an essential characteristics of human togetherness. Dasein, in its dialogical engagement and existential commitment is usually based on freedom, strife, world sharing and resistance. Dialogical philosophy is the foremost part of world’s cosmic law of concrete social network. 2018-01-01T00:00:00Z http://hdl.handle.net/11320/8088 Tytuł: Martin Luther King Jr: Non-violence resistance and the problem of terrorism in Africa Autorzy: Ogbenika, Gregory Ebalu Abstrakt: Martin Luther King Jr. cannot be said to have addressed the problem of terrorism in general because he proposed his philosophy of non-violence resistance within the context of the oppression, injustice, segregation, violence and discrimination suffered by the African Americans. Nevertheless, his philosophy captured ways by which we can fittingly address the problem of terrorism. Many of the methods of non-violence given by Martin Luther King Jr. are of paramount importance in the face of terrorism. His philosophy is basically important today in Nigeria owing to the fact that our unity as a country is threatened by the recurring activities of terrorism and as such we are at a cross road in the history of our country, where drastic decisions have to be taken to address this perilous trend. The philosophy of non-violent resistance as proposed by Martin Luther King Jr. is a veritable step towards a working solution, as it is not only an outcry against terrorism of any sort, but also an ideology that frowns against any form of action that results in the taking of human life or the carnage that comes with violence. His non-violent resistance theory which he developed after a deep study of Mahatma Gandhi’s theory of non-violence, is a radical approach towards the fight against violence of any sort inflicted on the African Americans of his time, an action borne of a passionate fight against racism. So, to aptly address the problem of terrorism in Nigeria, it is necessary we consult and apply some principles of the philosophy of non-violence resistance as postulated by Martin Luther King Jr. 2018-01-01T00:00:00Z