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    <dc:date>2026-06-01T16:15:49Z</dc:date>
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    <title>Sprawozdanie z działalności Katedry Teologii Katolickiej Uniwersytetu w Białymstoku w roku akademickim 2019/2020</title>
    <link>http://hdl.handle.net/11320/10686</link>
    <description>Tytu&amp;#322;: Sprawozdanie z działalności Katedry Teologii Katolickiej Uniwersytetu w Białymstoku w roku akademickim 2019/2020
Autorzy: Jakoniuk, Leszek Marius</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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    <title>The Archbishop of Białystok Romuald Jałbrzykowski and His Curia’s Efforts to Release Priests Arrested in the USSR After the Second World War</title>
    <link>http://hdl.handle.net/11320/10685</link>
    <description>Tytu&amp;#322;: The Archbishop of Białystok Romuald Jałbrzykowski and His Curia’s Efforts to Release Priests Arrested in the USSR After the Second World War
Autorzy: Szot, Adam
Abstrakt: After World War II had ended, the Soviet authorities expelled the Metropolitan Archbishop of Vilnius Romuald Jałbrzykowski from Vilnius. He ended up in Białystok, where he established the structures of the local Church known today as the Archdiocese of Białystok. Persecuted and imprisoned by the NKVD, Archbishop Romuald Jałbrzykowski did not forget the priests of the Archdiocese of Vilnius, who were detained, imprisoned, and/or sent to labor camps in the summer of 1945. He made efforts to work with the Polish People’s Republic to release those who were being detained. The leaders of the Communist Party in Poland considered the archbishop an enemy of the socialist regime that prevailed in Poland after World War II had ended.</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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    <title>The Statutes of the Cathedral Chapter of Vilnius Before the Partition of Poland</title>
    <link>http://hdl.handle.net/11320/10684</link>
    <description>Tytu&amp;#322;: The Statutes of the Cathedral Chapter of Vilnius Before the Partition of Poland
Autorzy: Kasabuła, Tadeusz
Abstrakt: After being canonically erected in 1388, the Cathedral Chapter of Vilnius did not have any recognized privileges or land grants. It subsisted exclusively off of the bishop of Vilnius’ bona mensae, and it followed the Cathedral Chapter of Cracow’s example with regard to its organization, internal structure, activities, and relationship with the diocesan bishop. Having certain privileges and revenue at its disposal in the 15th century, the canonical corporation of Vilnius began to seek greater legitimacy. It was not until 1515, however, that Bishop Wojciech Radziwiłł ordered that the Chapter write up its rights and duties in the form of statutes and that the Holy See approve them. Pope Leo X subsequently approved the Cathedral Chapter of Vilnius’ statutes through his legate Bishop Zacharias Ferreri on November 29, 1520. The papal confirmation gave the Cathedral Chapter of Vilnius strong legal standing that no one, with the exception of the Holy See, could violate or change. The statutes strengthened the Chapter’s position in relation to the diocesan bishop, which turned out to be both in accordance with the spirit of the times and, with time, affirmed by the Council of Trent (1545-1563).</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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    <title>Benedict XVI’s Ecumenical Dialogue with the Eastern Orthodox Church</title>
    <link>http://hdl.handle.net/11320/10683</link>
    <description>Tytu&amp;#322;: Benedict XVI’s Ecumenical Dialogue with the Eastern Orthodox Church
Autorzy: Warzeszak, Józef
Abstrakt: The author of this article presents Benedict XVI’s ecumenical dialogue with the Eastern Orthodox Church as a whole through the speeches, declarations, and homilies that he delivered to representatives of the Eastern Church. This dialogue is undoubtedly significant. As a pope, Benedict XVI fostered and authoritatively promoted this interchange by initiating meetings, participating in communal prayer, teaching, treating those who he encountered with fraternal friendship and charity, and overcoming various obstacles. The Holy Father emphasized the theological studies that the two Churches share in common, because complete and visible communion cannot exist without unity of faith. As always – and particularly as the theologian and as the Prefect of the Congregation for the Doctrine of the Faith – he taught that both Churches could celebrate the Eucharist together only when they are fully united. When would this happen? According to Benedict XVI, such union is a gift from God for which the faithful must pray and toward which they must work by: evangelizing together, mutually resisting ideologies hostile to Christianity and humanity, ensuring peace and justice among Christians and those who follow other religions, and cooperating in charitable care of the poor, the sick, and the needy.</description>
    <dc:date>2020-01-01T00:00:00Z</dc:date>
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