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  <title>DSpace Kolekcja:</title>
  <link rel="alternate" href="http://hdl.handle.net/11320/5677" />
  <subtitle />
  <id>http://hdl.handle.net/11320/5677</id>
  <updated>2026-06-01T18:28:05Z</updated>
  <dc:date>2026-06-01T18:28:05Z</dc:date>
  <entry>
    <title>Genderlect as discourse in Yoruba movies</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/5685" />
    <author>
      <name>Osoba, Joseph Babasola</name>
    </author>
    <author>
      <name>Oluwamusanmi, Sola Grace</name>
    </author>
    <id>http://hdl.handle.net/11320/5685</id>
    <updated>2021-08-16T10:36:03Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Genderlect as discourse in Yoruba movies
Autorzy: Osoba, Joseph Babasola; Oluwamusanmi, Sola Grace
Abstrakt: This paper offers an analysis of gender discourse of Yoruba male and female movie characters. The Yoruba speech community is one of the three major ethnic groups in Nigeria. Their genderlect is examined and investigated in terms of their use of minimal responses, intensifiers, hedges, tag questions, polite and taboo words. The techniques of Media Monitoring and purposive sampling were employed to obtain relevant data. Randomly, four Yoruba movies were selected from which forty eight scenes were analyzed. From each movie twelve scenes, comprising single gender interaction and mixed gender interactions were considered. Social constructivism theory combined with the relevant aspects of Discourse Analysis was employed for the data analysis. In addition, a Chi-square analysis was done. The findings show significant differences between the gender groups in the use of hedges, intensifiers, minimal responses, taboos and euphemistic or polite words. The findings also corroborate the constructionist assumptions regarding gender-bound language taking context into consideration. Thus we conclude that the differences in the usage of male and female movie characters are determined, as empirically evidenced, by several sociolinguistic, psycholinguistic and discourse features within the context of situation or interaction in the Yoruba milieu.</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Polysemy in language and thought</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/5679" />
    <author>
      <name>Grinev-Griniewicz, Siergiej</name>
    </author>
    <id>http://hdl.handle.net/11320/5679</id>
    <updated>2021-08-16T10:33:12Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Polysemy in language and thought
Autorzy: Grinev-Griniewicz, Siergiej
Abstrakt: This paper focuses on the present state of investigation into polysemy, taking into account drawbacks of the existing definitions of this phenomenon. It was found that in Polish and Russian linguistic manuals and encyclopaedias, polysemy as a phenomenon is equalled with a quality for which a new term – polysemantism may be suggested. A brief survey of some of the existing directions in the research of this phenomenon from the point of view of terminology science, translation, terminography and cognition makes it possible to identify some new types of polysemy. A peculiar character of relations between polysemy and homonymy is shown, three sources of polysemy are indicated and such varieties of polysemy as regular polysemy, hyponymic polysemy and consubstantivety are revealed. In translation we come across interlingual hidden polysemy. The development of terminography leads to discovering artificial polysemy and misleading polysemy which are causes of spoiling quality of both dictionaries and translation. In cognition evolution research anthropolinguistic studies made it possible to discover diachronic hidden polysemy of the early words. There are reasons to believe that the development of cognition is based on and results in eliminating this type of hidden polysemy. The resulting tentative classification of types of polysemy reflects progress in investigating this phenomenon and may be used in further research.</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>“Birds have Proustian capacity for making remembrance” – a post-pastoral reading of John Lewis-Stempel’s Meadowland and the question of anthropomorphising animals</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/5678" />
    <author>
      <name>Dziok-Łazarecka, Anna</name>
    </author>
    <id>http://hdl.handle.net/11320/5678</id>
    <updated>2021-08-16T10:25:57Z</updated>
    <published>2016-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: “Birds have Proustian capacity for making remembrance” – a post-pastoral reading of John Lewis-Stempel’s Meadowland and the question of anthropomorphising animals
Autorzy: Dziok-Łazarecka, Anna
Abstrakt: The article proposes discussion of John Lewis-Stempel’s Meadowland (2015) developed along two perspectives. One is the post-pastoral reading as suggested by Terry Gifford. He offers a contemporary interpretative mode that draws from both the rich history of British pastoral and countryside writing and from recent ecocritical devices. Additionally, this paper aims to point out the manifold functions of anthropomorphism and presents it as the longestablished strategy of making sense of the ‘outer’ nature. Both animating non-humans in literary representation and post-pastoral depiction of British countryside prevail to be an expression of spatial proximity, and apparently an indispensable prerequisite for co-existence, for sharing material place. Far from causing confusion or misunderstanding, anthropomorphisation has an enduring power of organizing human experience and expressing interconnectedness. In historical terms, it remains a fact that people have always responded to the natural world, and that they have seen animals respond as well, thus turning them into agents.</summary>
    <dc:date>2016-01-01T00:00:00Z</dc:date>
  </entry>
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