http://hdl.handle.net/11320/5503 2026-06-01T15:09:33Z 2026-06-01T15:09:33Z Stenzel, Julius http://hdl.handle.net/11320/5523 2024-10-08T11:02:25Z 2016-01-01T00:00:00Z

Tytuł: O problemie historii filozofii. Próba metodologiczna Autorzy: Stenzel, Julius Opis: Podstawa przekładu: Zum Problem der Philosophiegeschichte. Ein methodologischer Versuch. „Kant-Studien” 1921, Bd. 26, s. 416–453. Julius Stenzel urodził się 9 lutego 1883 roku we Wrocławiu, zmarł 26 listopada 1935 w Halle. Doktoryzował się we Wrocławiu w roku 1908 z filologii klasycznej (De Ratione, quae inter carminum epicorum prooemia et hymnicam Graecorum poesin intercedere videatur), natomiast habilitował w roku 1920 na podstawie niniejszej pracy, która ukazała się jako osobny druk w Getyndze (1921) oraz w „Kant-Studien”. W latach 1925–1933 profesor Uniwersytetu w Kilonii. Przyjacielem Stenzela był Richard Kroner.

2016-01-01T00:00:00Z López Zaldívar, Marisela http://hdl.handle.net/11320/5522 2021-04-22T09:07:09Z 2016-01-01T00:00:00Z

Tytuł: The infraspace. (il)legal and a-legal spaces as producers of subjectivity Autorzy: López Zaldívar, Marisela Abstrakt: The subjectivity can be produced by the spaces; Foucault analyzed that in the hospital, the school and the prison. However, all of those places are legal. Based on that and inspired by the “spatial turn”, this text questions if only legal spaces can produce subjectivity or which other spaces can produce it as well. To answer the latter, it is exposed the legal spaces cannot be considered as the equivalent to “everywhere” due to the fact that there are other spaces that exist but are not visible from the legal perspective of the space or the spatial perspective of the legal. Then, I name the spaces that exist parallel to the legal spaces as infraspace. The infraspace is an (il)legal-a-legal space that works as the counterpart of the legal space and can produce subjectivity as well but in different terms. The infraspace is proposed as the space that complements the spatial possibilities that can produce subjectivity. Therefore, subjectivity can be produced by spaces that are legal, illegal or a-legal.

2016-01-01T00:00:00Z Jeko, Victor Ogheneochuko Ukagba, George http://hdl.handle.net/11320/5521 2021-04-22T09:03:57Z 2016-01-01T00:00:00Z

Tytuł: Levinasian perspective of political value commitment: antidote to African emancipation Autorzy: Jeko, Victor Ogheneochuko; Ukagba, George Abstrakt: This paper has the sole objective to critically examine the implications of Levinas’ ethics as applied political philosophy. This involves a critical examination of the concept of dialogue in African political value and African emancipation, from the purview of Levinas’ moral obligation as the debt we owe to the Other. Levinas’ ethics is the philosophy of Otherness; the humanism of the other human person. It is radical humanism or radical openness of our socio-political world. Freedom is not just the absence of impediments or constraints but obedience to the universal law of reason. This paper shall analyze the notions of Levinas’ political theory relative to the face of the other and the politics of difference and otherness. This paper appreciates and appropriates the deep logical insight offered by Levinas’ contemporary political philosophy into African emancipation, ethics, politics, African political value, the problems of the ethics of global peace which has been distorted by violence. Violence has been antithetical to global order and it disrupts the projects of our humanity. We have lose every sense of our humanity which has put our contemporary social world at a cross road. Africa, as a continent is not immune from the current global violence and crises facing the world. Levinas’ ethics is the ethics of the good life. Levinas’ ethics is ethical metaphysics and it reminds us of human moral universe; it reflects on the fact that we as humans are inextricably governed by the web of network of cosmic order and social order. Levinas’ ethics reveals the crucial importance of ethics, politics, history, culture to human society. Africa can learn from this Levinasian tradition of the cosmic network of social process.

2016-01-01T00:00:00Z Jeko, Victor Ogheneochuko http://hdl.handle.net/11320/5520 2021-04-22T09:00:55Z 2016-01-01T00:00:00Z

Tytuł: Dynamism of African leadership structure: towards developmental strategies and transformation Autorzy: Jeko, Victor Ogheneochuko Abstrakt: The problematic facing African transformation in a fast growing world is multifaceted; these include ignorance, lack of technology complex, effective leadership, democratic governance, illiteracy, lack of consensus, and empathy, ethno-religious crises, economic woes, cultural chauvinism, African un-freedom and political instability. African transformation in a fast growing world requires an accelerated proportion of scholarly attention. This paper analyzes the need for Africa to embrace a multi-level approach in redressing the problem of knowledge, certitude, technology complex, scientific progression and assimilation. African society from a contemporary perspective must begin to embrace technical-know-how or expertise coupled with effective or superb leadership skills that is aimed at effective democratic governance in order to affect African potentials and African development. Leaders of governments in Africa in this fast growing world must begin to embrace and engage themselves with comparative evaluation of Africa with the rest of the world. Africa as a continent is lagging behind and is facing serious contemporary challenges of low productivity level, socio-economic crises and political instability. All these must be addressed in order to give Africa a face lift. This paper appreciates and appropriates a multi-level approach in ensuring that there is the prevalence of African freedom, African transformation in the fast growing world even in the mid of her challenges. Africa should and must not remain static but dynamic politically, socially, culturally, scientifically, technologically, psychologically, intellectually and economically.

2016-01-01T00:00:00Z