http://hdl.handle.net/11320/3467 2026-06-01T14:21:02Z 2026-06-01T14:21:02Z http://hdl.handle.net/11320/3504 2016-01-06T02:03:10Z 2015-01-01T00:00:00Z

Tytuł: Indeks osobowy

2015-01-01T00:00:00Z http://hdl.handle.net/11320/3503 2016-01-06T02:03:11Z 2015-01-01T00:00:00Z

Tytuł: Indeks tematyczny

2015-01-01T00:00:00Z Warzeszak, Józef http://hdl.handle.net/11320/3502 2017-10-05T22:54:18Z 2015-01-01T00:00:00Z

Tytuł: Antropologia Benedykta XVI na tle błędnych antropologii współczesnych Autorzy: Warzeszak, Józef Abstrakt: Pope Benedict XVI in his speeches spoke up in weighty matters for humanity. Definitely presented the Catholic position and pointed out mistakes of false ideologies, especially concerning human being, his nature, vocation, the sense of life and conduct. Most of all he indicated the pernicious influence of such ideology on the conduct of man and society. The chief defect of ideologies spread around today and at the same time their common denominator – according to the Pope – is the denial of the transcendent dimension of man, and even directly combating of what is the subject of a formal theological anthropology, that means the man’s relation with God. At the same time, the characteristic of theses ideologies is the fact that they want to be universal and want to form social life. In this article, the author discusses these ideologies and shows what is contrary in them to the theological anthropology. The author also presents the characteristics of anthropology of Joseph Ratzinger – Benedict XVI as dialogical, relational, communional and integral.

2015-01-01T00:00:00Z Sienkiewicz, Edward http://hdl.handle.net/11320/3501 2017-10-05T22:54:18Z 2015-01-01T00:00:00Z

Tytuł: Byt ludzki w kontekście współczesnego sporu o rozumienie natury i kultury człowieka Autorzy: Sienkiewicz, Edward Abstrakt: Modern dispute about the understanding of culture and nature is rich in tradition and dates back to ancient Greek sophists. However, in the modern era we observe a radicalization of positions. This is caused by superficial understanding of both the nature and culture, what matters is the narrow empiricism or extreme idealism. In addition, there is the absence of a human problem in this dispute, which is supported by anthropology practiced today within the framework of specialized and narrow detailed disciplines without the possibility of synthesis. An off er to solve this dispute, having sometimes the nature of the conflict, is a subjective nature of culture, allowing to reconcile man’s relationship with nature and everything that cannot be brought only to this dimension. The best evidence of this solution proves to be a Christian personalism, which does not overlook any of the essential dimensions of human existence. Besides the complex structure of the human being - what best describes the concept of a person – it applies both to the material and the spiritual world, providing thus a foundation in resolving the dispute over the understanding of culture and human nature. The ultimate criterion remains the event of the Incarnation, which is appropriate to claim an objective criterion of reality - “I am the truth” (Jn 14,6), shedding light on the human understanding; his secret and mystery. The value of culture is evaluated from the point of view of the objective truth, which also remains a key reference within the meaning of nature and its relationship to human activity.

2015-01-01T00:00:00Z