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  <title>DSpace Kolekcja:</title>
  <link rel="alternate" href="http://hdl.handle.net/11320/3188" />
  <subtitle />
  <id>http://hdl.handle.net/11320/3188</id>
  <updated>2026-06-01T17:17:33Z</updated>
  <dc:date>2026-06-01T17:17:33Z</dc:date>
  <entry>
    <title>Las Élites y las Grandes Transformaciones</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/3252" />
    <author>
      <name>Breczko, Agata</name>
    </author>
    <author>
      <name>Breczko, Anetta</name>
    </author>
    <id>http://hdl.handle.net/11320/3252</id>
    <updated>2021-04-21T11:43:50Z</updated>
    <published>2014-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Las Élites y las Grandes Transformaciones
Autorzy: Breczko, Agata; Breczko, Anetta
Abstrakt: The discussion about elites is part of a cumbersome and long debate. In&#xD;
the context of a globalized world, the task becomes even more complex to&#xD;
understand. It is because national borders no longer define or, at least, do not&#xD;
define completely, all the loyalties and actions of powerful groups. Meanwhile,&#xD;
the transnational space opens new fields of activity and, along with, gives them&#xD;
new opportunities.&#xD;
In first place, this paper aims to understand the very meaning of a power&#xD;
elite: its significance and its possible implications for some selected economic&#xD;
and historical processes. Secondly, since the elites are largely defined by their social environment, the present paper seeks to understand the particularity of&#xD;
the American case. Finally, we try to explain how this ruling class influenced&#xD;
the consolidation of the United States as the leading world power, participating&#xD;
in the creation of a specific international system, based on institutions and the&#xD;
global regulation.</summary>
    <dc:date>2014-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Józefa Życińskiego koncepcja transcendencji Boga jako głębi bytu</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/3243" />
    <author>
      <name>Jasiński, Karol</name>
    </author>
    <id>http://hdl.handle.net/11320/3243</id>
    <updated>2021-04-21T10:58:08Z</updated>
    <published>2014-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Józefa Życińskiego koncepcja transcendencji Boga jako głębi bytu
Autorzy: Jasiński, Karol
Abstrakt: The paper presents the idea of transcendence of God as depth of being&#xD;
in the philosophy of Józef Życiński (1948–2011). This idea has two main interpretations: moral (searching for the meaning of life by man and discovering it&#xD;
in the world of values) and ontological (the presence of some formal structures&#xD;
in the being of the world as the expression of the divine Logos). The paper&#xD;
consists of three parts: 1) a presentation of those aspects of human existence whose main feature is the question of the meaning of life, and the role of ethics,&#xD;
aesthetics and religion in answering it; 2) a presentation of the idea of God as&#xD;
the depth of the world and structure of laws, ideas and values; 3) a presentation of the aspiration of man to the harmony of life through the openness to&#xD;
the depth of existence in the moral and ontological aspects.</summary>
    <dc:date>2014-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Kim jest człowiek? Girard i Patočka o podnoszeniu się z upadku</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/3242" />
    <author>
      <name>Strączek, Bogumił</name>
    </author>
    <id>http://hdl.handle.net/11320/3242</id>
    <updated>2021-04-21T10:55:11Z</updated>
    <published>2014-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Kim jest człowiek? Girard i Patočka o podnoszeniu się z upadku
Autorzy: Strączek, Bogumił
Abstrakt: This article studies the philosophical connection between Ren´e Girard&#xD;
and Jan Patočka. It examines the ethical and anthropological perspectives&#xD;
of both philosophers. To illustrate this, the author re-reads the Biblical story&#xD;
about the adulterous woman and the symbolism of the first stone, then, on the&#xD;
basis of this story, he shows the specificity of the Gospel’s ethics in relation to&#xD;
mythology and demonism present in archaic cultures. The paper also analyzes&#xD;
fundamental ethical concepts like violence, desire ("epithymia"), responsibility&#xD;
and "mimesis".</summary>
    <dc:date>2014-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Dietricha von Hildebranda krytyka relatywizmu etycznego: ślepota na wartość i inne argumenty</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/3241" />
    <author>
      <name>Kopciuch, Leszek</name>
    </author>
    <id>http://hdl.handle.net/11320/3241</id>
    <updated>2021-04-21T10:52:19Z</updated>
    <published>2014-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Dietricha von Hildebranda krytyka relatywizmu etycznego: ślepota na wartość i inne argumenty
Autorzy: Kopciuch, Leszek
Abstrakt: Dietrich von Hildebrand is a representative of 20th-century absolutism in&#xD;
axiology and ethics. In this paper I demonstrate the main arguments he gave&#xD;
against ethical relativism. These are: emotional cognition of values, axiological&#xD;
blindness (full constitutive value-blindness, partial value-blindness, blindness&#xD;
of subsumption), immanent contradiction of all relativism and some particular&#xD;
arguments against axiological relativism and subjectivism.</summary>
    <dc:date>2014-01-01T00:00:00Z</dc:date>
  </entry>
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