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  <title>DSpace Kolekcja:</title>
  <link rel="alternate" href="http://hdl.handle.net/11320/202" />
  <subtitle />
  <id>http://hdl.handle.net/11320/202</id>
  <updated>2026-06-01T16:07:34Z</updated>
  <dc:date>2026-06-01T16:07:34Z</dc:date>
  <entry>
    <title>Słowo wstępne</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/233" />
    <author>
      <name>(Hrycuniak), Sawa</name>
    </author>
    <id>http://hdl.handle.net/11320/233</id>
    <updated>2025-06-27T07:35:32Z</updated>
    <published>2011-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Słowo wstępne
Autorzy: (Hrycuniak), Sawa
Abstrakt: Wprowadzenie do konferencji KTP UwB „Sztuka sakralna i jej wpływ na duchowość człowieka".</summary>
    <dc:date>2011-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Homilia z okazji święta Trzech Świętych Hierarchów</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/232" />
    <author>
      <name>Paprocki, Henryk</name>
    </author>
    <id>http://hdl.handle.net/11320/232</id>
    <updated>2025-06-27T10:13:00Z</updated>
    <published>2011-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Homilia z okazji święta Trzech Świętych Hierarchów
Autorzy: Paprocki, Henryk</summary>
    <dc:date>2011-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>O pocieszeniu jakie daje teologia</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/231" />
    <author>
      <name>Leonkiewicz, Łukasz</name>
    </author>
    <id>http://hdl.handle.net/11320/231</id>
    <updated>2025-06-27T10:06:58Z</updated>
    <published>2011-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: O pocieszeniu jakie daje teologia
Autorzy: Leonkiewicz, Łukasz
Abstrakt: Philosophy and theology for ages are connected with themselves. The story of their relation is very long and complicated. In the Western thought theology closely was connected with the philosophy and in the form of the scholasticism held out until the 20th century. However in the eastern, Orthodox tradition, this relation was never ambiguous. Philosophy has often been used by theologians and she has criticized by them. The dislike of the monk’s environment for philosophy is very great, however the environment of theologians cannot do her without. Philosophy is an activity of the mind, however theology is a shout of the heart which wants to throw handcuffs of the mind down from itself. However in the process of getting to know God one and second are cooperating with each other. In the article we will try to analyze the relation philosophy-theology from a point of view of the hesychasm tradition.</summary>
    <dc:date>2011-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Judaizm wobec animacji ludzkiego embrionu</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/230" />
    <author>
      <name>Aleksiejuk, Artur</name>
    </author>
    <id>http://hdl.handle.net/11320/230</id>
    <updated>2025-06-27T09:40:25Z</updated>
    <published>2011-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Judaizm wobec animacji ludzkiego embrionu
Autorzy: Aleksiejuk, Artur
Abstrakt: According to biblical anthropology, human beings are composed of body and soul. The question arises, however, at what moment does the body of the embryo possess a spiritual element? Can the breath of God visit the created and already developing in its own biological rhythm embryo? The key issue here is the moment of animation – the origin of a living being, which is created in the image and likeness of God. This article presents various Jewish points of views on the animation of the human embryo, all of which attempt to determine the exact moment at which the soul is breathed into the human body. Rabbinical authorities distinguish five different moments in this process: conception, the forty first day after conception, the birth of the child, the moment of circumcision and the moment in which the child is able to say “Amen.” The first three mentioned cases have the most supporters. The first refers to the simultaneous animation, while the other theories argue for successive animation.</summary>
    <dc:date>2011-01-01T00:00:00Z</dc:date>
  </entry>
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