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  <title>DSpace Kolekcja:</title>
  <link rel="alternate" href="http://hdl.handle.net/11320/10787" />
  <subtitle />
  <id>http://hdl.handle.net/11320/10787</id>
  <updated>2026-06-15T01:24:54Z</updated>
  <dc:date>2026-06-15T01:24:54Z</dc:date>
  <entry>
    <title>Panel: Pamięć o społeczności żydowskiej w przestrzeni regionalnej</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/10021" />
    <author>
      <name>Janicka, Anna</name>
    </author>
    <author>
      <name>Tarnowska, Magdalena</name>
    </author>
    <id>http://hdl.handle.net/11320/10021</id>
    <updated>2021-04-29T08:50:34Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Panel: Pamięć o społeczności żydowskiej w przestrzeni regionalnej
Autorzy: Janicka, Anna; Tarnowska, Magdalena
Abstrakt: This text is a record of a heated discussion devoted to the Białystok memory of its Jewish community. The panel was led by Prof. Anna Janicka and Dr Beata Tarnowska. The Białystok perspective was confronted here with the views of researchers from all over Poland, primarily from Krakow, Gdańsk and Warsaw. Two stances were clearly outlined: one pointed to the insufficient, in the opinion of the speakers, consciousness of contemporary inhabitants of Polish cities about their Jewish neighbours and predecessors, who were destroyed by the German Holocaust. The second one pointed to the enormous effort made in Poland to preserve this memory of Polish Jews. Representatives of both positions indicated that their adversaries refer to stereotypes</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>„Bez mezuzy i menory”. Białystok. Biała siła, czarna pamięć Marcina Kąckiego</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/10020" />
    <author>
      <name>Miklas-Frankowski, Jan</name>
    </author>
    <id>http://hdl.handle.net/11320/10020</id>
    <updated>2021-04-29T08:50:26Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: „Bez mezuzy i menory”. Białystok. Biała siła, czarna pamięć Marcina Kąckiego
Autorzy: Miklas-Frankowski, Jan
Abstrakt: The author of the article presents a book by Marcin Kącki, a journalist of "Gazeta Wyborcza", entitled Białystok. Biała siła, czarna pamięć (Białystok. White Power, Black Memory), published in 2015. In the reportage, the author tries to present the reasons why the city in Podlasie began to be presented as a xenophobic space, especially unfriendly to Jews. This is in contrast to the multicultural reality of Białystok, a city inhabited by Poles, Belarussians, Tatars, Ukrainians, and a few Jews. It is a city where Ludwik Zamenhof, the creator of Esperanto, was born. According to Kącki, the cause of radicalization is the fact that Jews from Białystok have been wiped from the social memory. Kącki's book has aroused great controversy.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Pamięć społeczności żydowskiej Choroszczy i okolic we wspomnieniach Janusza Mieczysława Koronkiewicza</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/10019" />
    <author>
      <name>Cymbalisty, Wojciech Jan</name>
    </author>
    <id>http://hdl.handle.net/11320/10019</id>
    <updated>2021-04-29T08:50:19Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: Pamięć społeczności żydowskiej Choroszczy i okolic we wspomnieniach Janusza Mieczysława Koronkiewicza
Autorzy: Cymbalisty, Wojciech Jan
Abstrakt: The subject of the research is the memory of the Jewish community in Choroszcz and its surroundings, which has been preserved and has been recorded in the works of Janusz Mieczysław Koronkiewicz. The author of fairy tales, legends and stories willingly reached out to the Jewish subject matter and reminded the multicultural tradition of Podlasie in Poland. His over one hundred texts appeared in three collections: Pogaduszki przy piecu. Legendy, baśnie i opowiadania (Talking on the stove. Legends, fairy tales and stories), Pogaduszki przy piecu. Część druga (Talking on the stove. Part two) and Wspomnienia dziadka… ze świata, którego już nie ma (Tales of grandfather ... from a world that no longer exists). In addition, he published autobiographical Wspomnienia z mojego wojennego dzieciństwa (Memories from my wartime childhood). Koronkiewicz carries out the postulates of rescue history formulated by Ewa Domańska, as well as other people associated with Choroszcz: Anatol Leszczyński, Jan Adamski, Antoni Remiesz and Albin Waczyński.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>(Nie)obecność Żydów augustowskich w powieści Szymona Teżewskiego Eteromanka</title>
    <link rel="alternate" href="http://hdl.handle.net/11320/10018" />
    <author>
      <name>Feldman-Kołodziejuk, Ewelina</name>
    </author>
    <id>http://hdl.handle.net/11320/10018</id>
    <updated>2021-04-29T08:50:10Z</updated>
    <published>2018-01-01T00:00:00Z</published>
    <summary type="text">Tytu&amp;#322;: (Nie)obecność Żydów augustowskich w powieści Szymona Teżewskiego Eteromanka
Autorzy: Feldman-Kołodziejuk, Ewelina
Abstrakt: In his debut novel Eteromanka (The Etheromaniac), Szymon Teżewski evokes the interwar period of his hometown Augustów, which, in the 1930s, had a large Jewish community. Augustów, however, seems to have forgotten about its Jews, who lost their lives in mass executions or were killed in a concentration camp in Treblinka during World War II, as they are absent from the official narrative of the city's past. Therefore, Eteromanka emerges as a very intriguing attempt at restoring the suppressed historical Jewish presence and writing it back into the city’s history and space. Employing the motif of a typewriter possessed by a dybbuk, Teżewski pays a tribute to the Jewish folklore and tradition. The article aims to analyze the discussed novel in terms of collective memory, memory of the place as well as explores the notion of the city as a palimpsest.</summary>
    <dc:date>2018-01-01T00:00:00Z</dc:date>
  </entry>
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